In a now-closed thread, RfM poster "Fetal Deity" offers a brutal assessment of the Book of Abraham under the subject line, "'The Church does not stand or fall on the Book of Abraham,' claims a top Mormon apologist," with a link provided to those claims:
http://www.ldschurchnews.com/articles/57738/The-Book-of-Abraham-The-larger-issue.html"Fetal Deity" comments bluntly:
"This statement is utterly indefensible: the Mormon church is a 'house of cards.' If the church were to admit that the Book of Abraham had 'fallen,' it would be an admission that Joseph Smith were a false prophet--and there goes the entire Restoration! (How can he NOT see the problem with his assertion?)
"Dr. John Gee (Egyptologist at Brigham Young University) also stated:
"'The Book of Abraham is not central to the restored gospel of Christ.'
"To illustrate, he said that of all the scriptural citations in general conference since 1942, the Book of Abraham has been cited less than 1 percent of the time."
"What Dr. Gee apparently failed to mention is that the Book of Abraham contains exactly TWELVE pages of text, while the entire standard works of the Mormon church total just under 2,500 pages of text.
"So, the Book of Abraham comprises less than ONE-HALF of one percent of the total page count in Mormon scripture; it would appear then, that General Authorities since 1942 have given as much or MORE weight to the Book of Abraham as to the rest of the Mormon canon.
"And here are a couple of BOLDLY CONFIDENT (sarcasm alert) assertions made by Gee:
"'I think [the Book of Abraham] can be defended.'
"And:
"'[T]hough God knows everything,' we do not and cannot . . . .'
"So this is the state of Mormon apologetics? I guess you kind of have to feel sorry for the guy! But, really, WOW!--just WOW!
"Also, see 'The Priceless fraud of the Book of Abraham,' by JoD3:360 at:
http://exmormon.org/phorum/read.php?2,113465,113465#msg-113465 "
("'The Church does not stand or fall on the Book of Abraham,' claims a top Mormon apologist," posted byFetal Deity, "Recovery from Mormonism" bulletin board, 17 February 2011, 5:46 p.m., original emphasis, at:
http://exmormon.org/phorum/read.php?2,116579,116579#msg-116579)
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To be sure, the Book of Abraham cannot be defended.
Indeed, even two of the Mormon Church's apostles proved that point privately in their futile and fruitless attempts to do so.
Here's the skinny on the shaky foundation of the Book of Abraham, as evidenced in the less-than-stout-hearted defense of it lamely put up by some of LDS Inc.'s leading lights:
Date: 9 September 1993 and 24 September 1993
Location: Room #303, personal office of LDS Apostle Neal A. Maxwell, located in Church Administration Building, Salt Lake City, Utah
Event: Private meetings I had with LDS Apostles Maxwell and Dallin H. Oaks to discuss matters of LDS doctrine, practice and history.
Subject (one of many): Historicity of the Book of Abraham
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--Posing the Basic Question: Why Doesn't the Book of Abraham Square with Authentic Translations of Ancient Egyptian?--
During my closed-door conversations with Oaks and Maxwell, I asked them why the Mormon Church had not officially addressed problems with Joseph Smith's inability to correctly translate the Book of Abraham.
In that regard, I noted that the translatable Egyptian hieroglyphics actually contained in the papyri (the orignal parchments proving to be common funerary texts from an era dating later than the time of Abraham) were completely unrelated to the "translated" storyline produced by Smith.
**Oaks's Response:
Oaks answered that this was a "substantive issue" which raised important and fundamental questions--as opposed, he said, to the Kinderhook Plates and Solomon Spalding. He then went on to admit that he did not know how Joseph Smith translated the Book of Abraham.
He did say, however, that he was familiar with the "Egyptian Alphabet and Grammar" that Smith was constructing back in the day.
I responded by going into brief detail about how Smith or his scribes would copy an Egyptian hieroglyph from the parchment into a left-hand column then apparently from that single hieroglyph, produce a whole series of words and paragraphs.
I noted that the words and dictionary which Smith attached to the facsimiles had absolutely no relationship with the content of the papyri--as indicated and translated by such noted and reputable Egyptologists as Klaus Bauer of the University of Chicago and others.
Oaks replied:
"Well, there are some things I just don't understand and just don't know." But, he said, he was willing to put such matters on the shelf "until further knowledge comes." Oaks said the jury was out on the Book of Abraham and that we should "wait and see."
**Maxwell's Response:
Unlike Oaks, Maxwell appeared more willing to attempt a defense of the Book of Abraham based on direct appeals to Mormon scripture.
Maxwell observed, for instance, that according to Doctrine and Covenants, Section 7, the Book of Abraham was translated by Joseph Smith in "catalystic fashion."
Smith, Maxwell claimed, had, in vision, seen parchments from the writings of John the Revelator.
Maxwell said that, likewise, Smith may have also had revealed to him Egyptian parchment which he did not touch, physically hold or from which he did not directly translate.
In other words, Maxwell said, Smith may have been "accessing" an ancient parchment that was not actually with him.
Instead, Maxwell proposed, Smith may have had revealed to him "in some kind of vision" the source from which he then translated the Book of Abraham.
(Oaks chimed in, adding that Maxwell's explanation seemed persuasive).
_____
--Confession That the Evidence Against the Book of Abraham Is Stronger Than the Evidence For It--
Oaks admitted that "the scholars" seemed to have the evidence "in their favor" against the Book of Abraham, but that he himself had a "personal witness" that the Book of Abraham was true.
Oaks concluded by saying that he did not let evidence "weighted against Joseph Smith on this" persuade him that the Book of Abraham was not true.
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--Trying to Make the Connection Between the Fictional Mormon Abraham and the Actual Ancient Egyptians--
Although Maxwell was no more convincing than Oaks, he still put up more of a fight for the supposed authenticy of the Book of Abraham.
He told me that two "pseudo texts" have revealed a relationship between Abraham and the Egyptians, knowledge of which was "unavailable to scholars in Joseph Smith's time."
While acknowledging that Joseph Smith's former scribe, Warren Parrish, and Mormon hymn composer, W. W. Phelps (of "The Spirit of God Like a Fire is Burning" fame), were at one point about ready to leave the LDS Church, he said "don't pounce on Joseph Smith."
Maxwell said, in fact, that the work of Parrish and Phelps on the Book of Abraham manuscript helped bolster the argument that the Egyptian funerary texts were not the actual parchments used by Joseph Smith in his translation of the Book of Abraham--or that Joseph Smith was even the author of the four extant manuscripts of the Book of Abraham.
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--So Lacking in Confidence in the Book of Abraham, An Apostle Falls Back on FARMS for Help--
Maxwell demonstrated clear dependence on the BYU-based FARMS apologetics arm of the Mormon Church to provide him with supposedly persuasive research on the Book of Abraham.
In revealing how much he actually depended on FARMS, Maxwell told me that one of the purposes of FARMS was to prevent the General Authorities from being outflanked by the Church's critics.
In a clear example of Maxwell's go-to reliance on lower-level apologists to make their case for him, he also told me that the Egyptian funerary texts used by Joseph Smith to concoct a supposed "translation" of the Book of Abraham were not the actual parchments used by Smith in his translation--or that Joseph Smith was even the author of the four extant manuscripts of the Book of Abraham.
This is the FARMS fall-back position--and Maxwell's cheat sheet proved it.
In support of that position, Maxwell handed me a FARMS review, written by Michael D. Rhodes, of Charles M. Larson's book, " . . . By His Own Hand upon Papyrus: A New Look at the Joseph Smith Papyri" (Grand Rapids, Michigan: Institute for Religious Research, 1992, p. 240 pp., illustrated).
On closer examination of the paper on which Rhodes review was photocopied, I easily determined that the review had indeed not only originated with FARMS but had been transmitted to Maxwell by FARMS in Maxwell's attempt to privately defend to me the Book of Abraham.
Maxwell's "research" document was printed on fax paper bearing the acronym "F.A.R.M.S.," along with the "FAX" date of "09/09/93." It also bore a dispatch time of "1:55" and a BYU-area phone number of "378 3724."
Based on this faxed reference sheet, it was clear that Maxwell had solicited the assistance of FARMS in preparing for our discussions.
Maxwell had highlighted in yellow the following excerpt from Rhodes' article:
"First of all, none of these manuscripts of the book of Abraham is in Joseph Smith's handwriting. They are mostly in the handwriting of William W. Phelps, with a few short sections written by Warren Parrish. Nowhere in the documents is Joseph Smith designated as the author.
"Moreover, the Egyptian characters in the left-hand margin were clearly written in after the English text had been written. These cannot be the working papers of a translation process. Instead, Phelps and Parrish seemed to have copied down the text of the book of Abraham and were then attempting to correlate that translation with some of the scrolls in the Church's possession.
"These documents are most likely that preliminary stage of investigation and exploration the Lord prescribed in D&C 9:8 to 'study it out in your mind.' The Lord expects us to first do all we can to understand something (and in the process discover our own limitations) before we seek for direct revelation from him.
"This is what Phelps and Parrish were apparently doing, although their efforts were short-lived and unsuccessful. In fact these same men shortly after this began to turn away from the Prophet Joseph and fell into apostasy. If they had been parties to some fraudulent process of producing the book of Abraham, they would surely have denounced Joseph Smith for this, but they never did."
_____
--Despite the Glaring Lack of Genuine Evidence to Support the Authenticity of the Book of Abraham, Maxwell Blusters About Not Giving Ground--
In the end, Maxwell--responding to criticism of the Book of Abraham's authenticity--tried the tough-talk approach, telling me:
"We will not twist or oscillate every time we come across new evidence. The Church is not a jerkwater organization."
Um, Neal, the Mormon Church is a jerkwater organization.
*****
Conclusion:
No wonder the Book of Abraham is not the center of Mormonism.
That center isn't holding.
Edited 24 time(s). Last edit at 02/18/2011 05:10AM by steve benson.