--Background
In previous RfM posts, information from sources in-the-know has provided insights helpful in explaining why the Mormon Church has recently begun releasing anonymously-authored apologetic essays, ones which are supposed to serve as official LDS Church replies to problematic areas of its history and doctrine.
One significant inside "leaker" of this information is an individual going by the handle of "epiginosko." (By way of definition, the word "epiginosko" means "to become thoroughly acquainted with, to know exactly, completely, through and thoroughly;" see: "Encyclopedia of Pentecostal Objections and the Refutation of These Objections, Part 3 of 3," at:
http://www.bible.ca/tongues-ceased-pentecostal-arguments-refuted.htm)
As reported earlier on RfM, this person is a Mormon Church correlation-committee employee whose actual identity, although known, is being kept confidential here. This individual has direct contact with LDS General Authority/Church Historian and Recorder, Steven Snow, and is regarded by colleagues as respected, informed, forthright, honest and well aware of the problems the essay issues pose to the Mormon Church's image handlers. As also noted earlier on RfM, some of these Church researchers/writers, including this particular individual, get together on occasion to compare notes with one another. information about the generation of the essays has helped, in the past, explain the nature ane effect that the LDS Church's anonymously-authored essays are having on those tasked to write them.
The particular individual mentioned here works within the Church's history-committee system and, from that vantage point, has been judiciously and strategically posting information in various venues about what they know about certain historical matters which are described as being sensitive for the Mormon Church. For instance, it was this individual who publicly noted the following (quoted earlier on RfM):
"The concern going in from the Brethren was how to roll this out without creating a (look-at-all-of-our-problems) page. The Brethren don't want to start faith issues where they don't currently exist, and they are correct that the majority of active and believing Saints don't know or care about this stuff, particularly outside of Utah and the United States.
"The decision was made to incorporate them [the essays] into already-existing areas of the [Mormon Church's official] website and not do a big campaign (outside of the organic interest that will naturally result). From a business perspective, it's probably a wise move. . . . . [I]t's really all about inoculating the next generation. Elder [Steven] Snow has said as much directly to me. They are well aware that skeptics will likely not be satisfied with these answers or their choice of roll-out. It's there for members to see if they are planning lessons, talks, and I know that they are working towards integrating them with curriculum; particularly youth curriculum." . . .
“This much is clear: They [the essays] are not designed to restore people's faith as much as they are designed to lessen future disaffections; Members who come across damning information for the first time and turn to LDS.org to see what the Church says on the matter. The goal is to give them a faithful response while still acknowledging the complexity of the issue.”
("The Debate Over the 13 New Essays?," posted by “epiginosko,” in "New Order Mormon," 10-11 December 2013, at;
http://forum.newordermormon.org/viewtopic.php?f=2&t=33954&)start=20)
_____
--Update
I am told that "epiginosko" comes and goes as to their personal internet presence and, thus, it can be something of a challenge to anticipate or track down when and where this person will post on the web. I have been informed that a tactic of "epiginosko" is to at times post information, leave it up for awhile (sometimes for only a short while), then delete the information. It may be that this is an approach being employed by "epiginosko" to keep ahead of, and away from, those who may be sleuthing for the Mormon Church in efforts to identify this poster.
More recent information from "epiginosko" has been brought to my attention involving the current rollout schedule of the essays, as it is being determined by the Mormon Church:
“They [the essays] were scheduled to be released every two weeks through March. However, they typically try post them as quickly as they get the green light from the Quorum. It could be as simple as the Quorum being busy with other things. I dunno. But rest assured, nobody involved were thinking these would be the 'silver bullet' to those who have already gone down the rabbit-hole. The best explanation for these articles is on the comments of the recent 'Mormon Matters' podcast episode which dealt with the Book of Mormon translation article.”
Below is further information from "epiginosko" on the reasons behind the multi-person construction, the timed release and the current length of the essays (this material from "epiginosko" is presently available on the internet):
"It's [the release of the essays] inoculation, but not deceit. They [previously identified as the First Presidency and Quorum of the 12] believe in the framing that they are presenting. But they are given 50- to 60-page articles written by scholars and, after going through the sausage-grinder, comes out as a two- or three-page article. Their goal is to address the difficulties, but they obviously aren't going to do anything the would damage the Church--and you can't blame them for that. Any step forward is a positive step."
"The plans are to release the longer essays at a later date. Right now the Church History Department is just trying to get these out there as soon as they are approved. The main reason for the current length is because it's about as long as they think the average member will read. Make it too long and only a few people will ever read it.
"I wish I could build your confidence more, but suffice it to say that the main two guys in charge of this project are pretty cool and nuanced. They are definitely in the 'Marlin K. Jensen' camp of Mormonism.
"Of course, this is being put out by the Church, not a disinterested third party or university, so the bias will be blatant. Their primary concerns are addressing the complexities of history without:
"A. Causing faith challenges to those who don't currently have them.
"B. Making it unreadable and inaccessible. Get too scholarly and people start tuning out. Make it too basic and it's just another correlated article. It's a fine balance to strike.
"This project started in 2011. Many hands touch each of these articles, so you will obviously have a lot of different views of how best to present the information with so many 'cooks in the kitchen.' Most of the scholars who have worked on these describe the process as an intense roller-coaster ride of edits and revisions. It's nearly impossible to please everyone. So, what you might believe is 'purposeful omission' could be a matter of presentation and debate over interpretation. Keep in mind that history is not a hard science. It's often subject to conflicting interpretations and gaping holes in the documented record. Unfortunately, all scholars (both critical and faithful) tend to present their arguments as hard fact, so it makes it confusing for those who are just seeking 'the truth.'"
("Tactical Strategy Behind the New Essays,"
http://forum.newordermormon.org/viewtopic.php?f=1&t=34235&sid=da38c14b1179204bef0aec98e2d61da3_________________
Below are links to previous RfM posts related to insider-source information on the Mormon Church's anonymous-essay project:
http://exmormon.org/phorum/read.php?2,1120016,1120016#msg-1120016http://exmormon.org/phorum/read.php?2,1122012,1122012#msg-1122012http://exmormon.org/phorum/read.php?2,1122370,1122370#msg-1122370http://exmormon.org/phorum/read.php?2,1125107,1125107#msg-1125107Edited 13 time(s). Last edit at 01/22/2014 02:56AM by steve benson.