Posted by:
voltaire
(
)
Date: January 21, 2011 03:53PM
Every once in a while someone new at RfM discovers one or another of these videos or stories and comes here all shocked when they find out that the cult they grew up revering could do this to teh gheyz. Great. I'm glad you're learning something. Congratulations.
That being said, you have an extremely naive attitude about self-love if you think that anyone who grew up gay and Mormon can just put it on and take it off like Martin Luther King's best white shirt every morning and every evening. It ain't so easy, and many Mormon gays and lesbians have struggled with it longer and deeper than most hetero people can even imagine in their wildest nightmares. So then you have the temerity to watch one video and come charging on here yelling "SUE THE BASTARDS!" And you wonder why you're getting slapped?
Here, read all this, and when you're really good and shocked at how badly the Mormon cult has treated gays and lesbians, you can have a second shot at it.
Monson was the one in charge of organizing it:
http://exposingmormonism.blogspot.com/2008/02/thomas-s-monson-new-president.htmlLink to Dr. Robert Card (Mormon) patent application for device to measure swelling penis:
http://www.patentstorm.us/patents/6050959.htmlRobert D. Card, Ph.D. is now retired.
Max Ford McBride's Ph.D. dissertation in psychology documents his use of electric shock aversion therapy at BYU, "Effect of Visual Stimulation Electric Shock Therapy," Ph.D., BYU 1976. The dissertation is listed in BYU's online catalog. Hard copy is available from UMI
http://il.proquest.com/brand/umi.shtmlMcBride is a clinical psychologist openly practicing at 1055 N 300 W #414, Provo, UT 84604 (801) 357-7757
Interviews with men who underwent this "treatment":
http://www.lds-mormon.com/legaciesMore interviews:
http://www.isu.edu/%7Eschorona/jayce2.htmA long document which, among other things, outlines the history of BYU's gay witch-hunts:
http://connellodonovan.com/abom.htmlAnd this—a quote from FlattopSF, who used to post here:
"Many people have attempted to raise awareness regarding the Mormon Church’s reparative therapy/aversion therapy policies, with little-to-no interest from any news media or the general public. Most recently, four people including myself, tried to interest national media in this issue during November and December, 2008. I believe this lack of engagement stems from a general American tendency to give religions a 'get out of jail free card' with regard to their activities and political involvement."
"[Regarding reparative therapy patients] They can’t be expected to get angry enough to retaliate when they cling to whatever semblance of normal life they have left. Rational or not, they justifiably fear what the Mormon Church is capable of doing to them. If they have any sense of survival instinct left in them, they just want to get away from their torturers and be left alone."
"Lawsuits? Nobody is going to sue Thomas Monson [president of the Mormon Church] and the Mormons for what they did. The church denies they ever did it, and they actively work to intimidate or discredit anyone who has stepped forward with an accusation. The Mormon Church never apologizes for anything."
Suing the cult isn't going to stop them from doing this. Only public awareness and exposure will. And that doesn't look like it is going to happen any time soon. Many thoughtful people have unpacked this issue before you, experienceheals, and haven'[t gotten far with your "love heals all" stuff. That is impossible with minorities who have been repeatedly bludgeoned into insensibility. It is fine for you to preach MLK's doctrine here, but African-American Civil Rights were not won through King's words alone. History must admit that the threat of terror brought by Malcolm X, Huey Newton, and Bobby Seale pushed things along as well.
As for LGBT payback and the Mormon cult regarding their BYU torture chamber, the consensus, at least around here, seems to be: let the wounded heal and live their lives as they see fit. The Mormons will get what they deserve with regard to LGBT discrimination, but in another way, from people who are better equipped to hurt them.