FAIR's predictable, cryptic and disingenuous response to the question of Smith's prolific polyandry is that there's insufficient evidence to sustain the charge.

Here's the sickening apologetics from FAIR's deceptive website:

"Question

"'I've heard that Joseph Smith was sealed to women who were married to men who were still living. Some of these men were even active members of the Church? What's going on here?

"See also: Citations to the critical sources for these claims. [go to link to click on reference]


"Supporting Data

"What is 'Polyandry?'

"Scholars have coined the term 'polyandry' (Greek: poly=many, andros=men) to describe marriages in which one woman is married to more than one man.

"Of all the aspects of Joseph Smith's marital theology, this is the most difficult area to understand, because very little primary evidence exists. As one scholar noted:

"'Perhaps nothing is less understood than Joseph Smith's sealings to women already married, because the evidence supports conflicting interpretations.'[1]

"This inconclusive evidence has been a boon, unsurprisingly, to critics, who can draw many lascivious conclusions from Joseph's actions. The faithful member may feel uneasy because he has no ready 'alibi' for the polyandry material which the gleeful critic insists is a 'smoking gun' for Joseph's base motives.

"However, a close look at the evidence that does exist shows that the critics' confidence is premature and likely misplaced. More than anything else, one's attitude toward Joseph will affect how the fragmentary evidence is interpreted.

[Referemces, go to link to click on them]:

"A detailed overview of Joseph's polyandrous marriages

"Main article: Joseph's polyandrous marriages (Pre-publication book chapter)

"Were there any children through Joseph's polyandrous marriages?

"Main article: Did Joseph have any children through polygamous marriages?


"Endnotes

"[note] Kathryn M. Daynes, 'More Wives than One: Transformation of the Mormon Marriage System, 1840–1910' (Urbana, Illinois: University of Illinois Press, 2001), 29. ISBN 0252026810."

("Joseph Smith/Polygamy/Polyandry," at: http://en.fairmormon.org/Joseph_Smith/Polygamy/Polyandry)

*****


Here's what FAIR didn't bother to tell you:

"'Polyandry & Joseph Smith'

"Joseph Smith propositioned polygamous marriage to many married women.

"Some women rebuffed his advances; others married Joseph polyandrously.('Polyandry' is when one woman has multiple husbands at one time).

"The following married women married Joseph Smith. (The majority of the information here is from 'No Man Knows My History' by Fawn Brodie & 'Reconsidering No Man Knows My History' by Newell Bringhurst. Additional sources are included in parentheses after each woman's name. Scanned images of 'No Man Knows My History' are available for several of the women. Many thanks go to the authors of the following websites where much of this information was gathered from: http://www.i4m.com/think/history/Joseph_Smth_mens_wives.htm and http://www.geocities.com/Athens/Olympus/6552/wives.html)
_____


--"Lucinda Pendleton (Morgan) (Harris) (Smith), 1801-? (died after the Civil War), probably married Joseph polyandrously in 1838, at age 37. She was the widow of the anti-Masonic martyr William Morgan, to whom she had been married from 1819 to 1826; she bore him two children. She then married George Washington Harris in 1830, who became a prominent high councilor in Missouri, Nauvoo, and Council Bluffs. She left Harris in approximately 1853, apparently converted to Catholicism, and served as a nursing nun in Tennessee during the Civil War.

"Parents: Joseph Pendleton and Elizabeth Rilee

"Born: September 27, 1801, Washington Co., Virginia
Died:

"Marriage to Joseph Smith: 1838, Far West, Missouri

"Other Marriages: William Morgan, Virginia
George Washington Harris, January 12, 1831, Arkansas
_____


--"Zina Diantha Huntington (Jacobs) (Smith) (Young), 1821-1901, married Joseph Smith polyandrously on October 27, 1841, at age 20. She had married Henry Jacobs on March 7, 1841, and bore him two children. On February 2, 1846, she married Brigham Young polyandrously, for time. (In Mormon theology and ritual, spouses were generally married for time and eternity, but under special circumstances, as when a widow had already married her first husband for time and eternity, the partners were 'sealed' for time only. Most of Joseph Smith's plural marriages were re-solemnized in the Nauvoo temple, with living men standing proxy for Smith; generally, the proxy husbands were then married to the women for time.) Her marriage with Jacobs finally came to an end in May 1846, soon after the birth of their second child, when Brigham Young sent Henry on a mission to England. She and Young then began cohabiting as man and wife. In Utah, Zina bore Young a daughter, was a close friend and counselor of Eliza Snow Smith Young, and became the third General Relief Society president of the Latter-day Saint church.

"Parents: William Huntington, Jr. and Zina Baker

"Born: January 31, 1821, Watertown, New York
Died: August 28, 1901, Salt Lake City, Utah

"Marriage to Joseph Smith: October 27, 1841, Nauvoo, Illinois

"Other Marriages: Henry Bailey Jacobs, March 7, 1841
Brigham Young, February 2, 1846, Nauvoo, Illinois

"Children:
1. Zebulon William Jacobs, January 2, 1842, Nauvoo, Illinois
2. Henry Chariton Jacobs, March 22, 1846, Chariton, Iowa
3. Zina Prescindia Young, April 3, 1850, Salt Lake City, Utah
(Also see 'History of Henry Bailey Jacobs,' by Ora J. Cannon, page 5-7; also see, 'Recollections of Zina D. Young,' by Mary Brown Firmage; 'Short Sketch of the Life of Henry B. Jacobs,' by Ora J. Cannon).
_____


--"Prescendia Lathrop Huntington (Buell) (Smith) (Kimball), 1810-92. The older sister of Zina Huntington, she married Joseph Smith polyandrously on December 11, 1841, at age 31. She had married Norman Buell in 1827, with whom she lived for 19 years even though he became disaffected from Mormonism in 1838. She bore him seven children, five of whom died young. After Smith's death, she married Heber C. Kimball polyandrously on February 4, 1846. She finally left Buell in May 1846 and traveled to Utah, where she bore Kimball two children.

"Parents: William Huntington, Jr. and Zina Baker

"Born: September 7, 1810, Watertown, New York
Died: February 1, 1892, Salt Lake City, Utah

"Marriage to Joseph Smith: December 11, 1841, Smith's Store, Nauvoo, Illinois

"Other Marriages: Norman Buell, January 6, 1828, Watertown, New York
Heber Chase Kimball, November 7, 1846, Nauvoo, Illinois

"Children:
1. George William Buell, December 12, 1829, Ellisburgh, New York
2. Silas Dimick Buell, December 25, 1831, Rodman, New York
3. Thomas D. Buell, March 8, 1834, Lorraine, New York
4. Chancy Dressor Buell, September 8, 1836, Kirtland, Ohio
5. Adaline Elizabeth Buell, April 24, 1838, Washington Township, Missouri
6. Oliver Norman Buell, January 31, 1840, Washington Township, Missouri
7. John Hiram Buell, July 13, 1843, Adams Co., Illinois
8. Prescindia Celestia Kimball, January 9, 1849, Salt Lake City, Utah
9. Joseph Smith Kimball, December 22, 1851, Salt Lake City, Utah (See also, 'Mormon Polygamy: A History,' by Richard S. Van Wagoner, p. 44; Mary Ettie V. Smith, 'Fifteen Years Among the Mormons,' p. 34; Fawn Brodie 'No Man Knows My History,' pp. 301-302, 437-39)
_____


--"Sylvia Porter Sessions (Lyon) (Smith) (Kimball) (Clark), 1818-82, married Joseph Smith polyandrously on February 8, 1842, at age 23, and bore him one child, Josephine Lyon (Fisher), on February 8, 1844. Sylvia had married Windsor Lyon in 1838 and stayed with him for 11 years, bearing him four children, all of whom died as infants. He was excommunicated in Nauvoo in November 1842, due to a financial/legal conflict with Nauvoo Stake President William Marks, but was re-baptized in January 1846. Sylvia married Heber C. Kimball for time, polyandrously, on January 26, 1846, but did not go west with him, staying with Lyon. After Lyon's death in January 1849, she married a non-Mormon, Ezekiel Clark, in Iowa on January 1, 1850. She bore him three children (all of whom survived) but left him and came to Bountiful, Utah, in 1854.

"Parents: David Sessions and Patty Bartlett

"Born: July 31, 1818, Newry, Maine
Died: April 12, 1882, Bountiful, Utah

"Marriage to Joseph Smith: about 1843

"Other Marriages: Windsor Palmer Lyon, 1838, Far West, Missouri
Heber Chase Kimball, January 1846, Nauvoo, Illinois
Ezekiel Clark, January 1, 1850, Iowa City, Iowa

"Children:
1. Marian Lyon, July 30, 1839, Nauvoo, Illinois
2. Philofreen Lyon, June 11, 1841, Nauvoo, Illinois
3. Asa Windsor Lyon, December 25, 1842, Nauvoo, Illinois
4. Josephine Rosetta Lyon, February 8, 1844, Nauvoo, Illinois
5. Byron Windsor Lyon, September 4, 1847, Iowa City, Iowa
6. David Carlos Lyon, August 8, 1848, Iowa City, Iowa
7. Perry Ezekiel Clark, February 8, 1851, Iowa City, Iowa
8. Phebe Jane Clark, September 1, 1852, Iowa City, Iowa
9. Martha Sylvia Clark, January 20, 1854, Iowa City, Iowa
(See also, Affidavit to Church Historian Andrew Jenson, 24 Feb. 1915)
_____


--"Mary Elizabeth Rollins (Lightner) (Smith) (Young), 1818-1913, married Joseph Smith polyandrously approximately at the end of February 1842, at age 23. She had married Adam Lightner, a non-Mormon, in 1835, with whom she had 10 children. Mary and Adam lived together until his death in 1885. She also married Brigham Young for time, polyandrously, on May 22, 1845, but never lived with him as his wife. The Lightner family resided in Wisconsin for a number of years but came to Utah in 1863. Mary lived most of her later life in Minerville in southern Utah.

"Parents: John Porter Rollins and Keziah Keturah Van Benthuysen

"Born: April 9, 1818, Lima, New York
Died: December 17, 1913, Minersville, Utah

"Marriage to Joseph Smith: January 17, 1842, Nauvoo, Illinois

"Other Marriages: Adam Lightner, August 11, 1835, Independence, Missouri
Brigham Young, January 17, 1846, Nauvoo, Illinois

"Children:
1. Miles Henry Lightner, June 18, 1836, Far West, Missouri
2. Caroline Keziah Lightner, October 18, 1840, Half Breed Tract, Lee Co., Iowa
3. George Algernon Lightner, March 22, 1842, Nauvoo, Illinois
4. Florentine Mathias Lightner, March 23, 1843, Far West, Missouri
5. John Horace Gilbert Lightner, February 9, 1847, Galena, Illinois
6. Elizabeth Lightner, April 3, 1849, Stillwater, Minnesota
7. Mary Rollins Lightner, April 9, 1850, Willow River, Wisconsin
8. Algernon Sidney Lightner, March 25, 1853, Hudson, Wisconsin
9. Charles Washington Lightner, March 17, 1857, Marine, Minnesota
10. Adam Lightner, Jr., October 28, 1861, Chisago, Minnesota
(See also, Lightner, Mary E. Statement. 8 Feb. 1902; Lightner to Emmeline B. Wells, 21 Nov. 1880; Lightner to John R. Young, 25 Jan. 1892; 'George A. Smith Papers,' Special Collections, University of Utah)
_____


--"Patty Bartlett (Sessions) (Smith) (Parry), 1795-1892, married Joseph Smith polyandrously on March 9, 1842, at age 47. The mother of Sylvia Sessions, Patty was famous as a frontier midwife and diarist. She married David Sessions in 1812, lived with him in Missouri, Nauvoo, and Utah, and bore him eight children; he died on August 11, 1850, in Salt Lake City. She then married John Parry for time in 1851; he died in 1868. She moved from Salt Lake City to Bountiful in 1872.

"Parents:Enoch Bartlett and Anna Hall

"Born: February 4, 1795, Bethel, Maine
Died: December 14, 1893, Bountiful, Utah

"Marriage to Joseph Smith: March 9, 1842, Nauvoo, Illinois

"Other Marriages: David Sessions, June 28, 1812, Newry, Maine
John Perry, March 27, 1852, Salt Lake City, Utah

"Children:
1. Perrigrine Sessions, June 14, 1814, Newry, Maine
2. Sylvannus Sessions, June 5, 1816, Newry, Maine
3. Amanda Sessions, March 19, 1817, Newry, Maine
4. Sylvia Porter Session, July 31, 1818, Newry, Maine
5. Asa Sessions, about 1819, Newry, Maine
6. Anna B. Sessions, March 21, 1820, Newry, Maine
7. David Sessions, Jr., May 9, 1823, Newry, Maine
8. Anna B. Sessions, March 16, 1825, Newry, Maine
9. Bartlett Sessions, August 1, 1827, Newry, Maine
10. Amanda Sessions, March 19, 1837, Far West, Missouri
_____


--"Sarah Maryetta Kingsley (Howe) (Cleveland) (Smith) (Smith), 1788-1856, married Joseph Smith polyandrously before June 29, 1842, approximately at age 53 or 54. She had married John Howe in 1807, with whom she had one son, but John died between 1823 and 1826. She then martied John Cleveland in 1826, with whom she lived for the rest of her life and to whom she bore two children. Sarah became Mormon between 1832 and 1836, but Cleveland never converted to Mormonism, although they eventually moved to Nauvoo. She served as first counselor to Emma Smith in the first Relief Society organization. After Smith's death, Sarah married John Smith, later church patriarch, her daughter's father-inlaw, in a polyandrous proxy marriage but never lived with him. The Clevelands stayed in Illinois when the Mormons went west.

"Parents:Ebenezer Kingsley and Sarah Chaplin

"Born: November 23, 1813, Massachusetts
Died: April 20, 1856, Plymouth, Illinois

"Marriage to Joseph Smith: after June 1842

"Other Marriages:John Howe, about 1807 John Cleveland, March 16, 1826, Cincinatti, Ohio
John Smith, January 1856, Nauvoo, Illinois
Children:
1. Edward Howe, 1808, Becket, Massachusetts
2. Augusta Bowen Cleveland, December 7, 1828, Cincinatti, Ohio
3. Alexander Dennison Cleveland, October 7, 1832, Cincinatti, Ohio
_____


--"Ruth Daggett Vose (Sayers) (Smith), 1808-84, married Joseph Smith polyandrously in February 1843, at age 33. She had married Edward Sayers in 1841 and stayed with him until his death in 1861. Sayers was never baptized but lived with Ruth in Nauvoo and Salt Lake City, where they both died. She bore no children.

"Parents:

"Born: February 26, 1808, Boston, Massachusetts
Died: August 18, 1884, Salt Lake City, Utah

"Marriage to Joseph Smith: August 1842

"Other Marriages: Edward Sayers, January 23, 1841, St. Louis, Missouri

"Children:
_____


--"Elvira Annie Cowles (Holmes) (Smith), 1813-71, married Joseph Smith polyandrously on June 1, 1843, at age 29. She was the daughter of Austin Cowles, a counselor in the Nauvoo stake presidency, who joined William Law's dissenting church in Nauvoo, perhaps because he disapproved of Joseph's marriage to his daughter. Elvira had married Jonathan Holmes on December 1, 1842, and stayed with him until her death, living most of her later life in Farmington, Utah. She bore Holmes five daughters from 1845 to 1856.

"Parents: Austin Cowles and Phoebe Wilbur

"Born: November 23, 1813, Unadilla, New York
Died: March 10, 1871, Farmington, Utah

"Marriage to Joseph Smith: before December 1842

"Other Marriages: Jonathan Harriman Holmes, December 1, 1842, Nauvoo, Illinois

"Children:
1. Lucy Elvira Holmes, October 11, 1845, Nauvoo, Illinois
2. Marietta Holmes, July 17, 1849, Salt Lake City, Utah
3. Phebe Louisa Holmes, February 5, 1851, Farmington, Utah
4. Josephine Octavia Ann Holmes, July 8, 1854, Farmington, Utah
5. Emma Lucinda Holmes, February 1, 1856, Farmington, Utah
_____


--"Marinda Hyde, [do not have full information](See Andrew Jenson, 'Church Chronology,' August 6, 1844)

"These married women were propositioned by Joseph Smith but turned him down.

"(The bulk of this information was taken from http://www.i4m.com/think/history/Joseph_Smth_mens_wives.htm; many thanks to the author(s) of this site).
_____


--"Sarah Pratt, wife of Orson Pratt

"'Sometime in late 1840 or early 1841, Joseph Smith confided to his friend that he was smitten by the "amiable and accomplished" Sarah Pratt and wanted her for "one of his spiritual wives, for the Lord had given her to him as a special favor for his faithfulness." Shortly afterward, the two men took some of Bennett's sewing to Sarah's house. During the visit, as Bennett describes it, Joseph said, "Sister Pratt, the Lord has given you to me as one of my spiritual wives. I have the blessings of Jacob granted me, as God granted holy men of old, and as I have long looked upon you with favor, and an earnest desire of connubial bliss, I hope you will not repulse or deny me." "And is that the great secret that I am not to utter," Sarah replied. "Am I called upon to break the marriage covenant, and prove recreant to my lawful husband! I never will." She added, "I care not for the blessings of Jacob. I have one good husband, and that is enough for me." But according to Bennett, the Prophet was persistent. Finally Sarah angrily told him on a subsequent visit, "Joseph, if you ever attempt any thing of the kind with me again, I will make a full disclosure to Mr. Pratt on his return home. Depend upon it, I will certainly do it." "Sister Pratt," the Prophet responded, "I hope you will not expose me, for if I suffer, all must suffer; so do not expose me. Will you promise me that you will not do it?" "If you will never insult me again," Sarah replied, "I will not expose you unless strong circumstances should require it." "If you should tell," the Prophet added, "I will ruin your reputation, remember that."

"(Article, 'Sarah M. Pratt,' by Richard A. Van Wagoner, 'Dialogue,' Vol.19, No.2, p.72. Also see, 'The History of the Saints Sarah Pratt,' Section from http://www.xmission.com/~country/reason/spratt.htm)
_____


--"Jane Law, wife of William Law

"'William Law, a former counselor in the First Presidency, wrote in his 13 May 1844 diary: '[Joseph] ha[s] lately endeavored to seduce my wife, and ha[s] found her a virtuous womaN.' The Laws elaborated on this in a public meeting shortly thereafter. "The Prophet had made dishonorable proposals to [my] wife . . . under cover of his asserted 'Revelation,'" Law stated. He further explained that Joseph came to the Law home in the middle of the night when William was absent and told Jane that "the Lord had commanded that he should take spiritual wives, to add to his glory." Law then called on his wife to corroborate what he had said. She did so and further explained that Joseph had "asked her to give him half her love; she was at liberty to keep the other half for her husband" Jane refused the Prophet, and according to William Law's 20 January 1887 letter to the Salt Lake Tribune, Smith then considered the couple apostates. "Jane had been speaking evil of him for a long time . . . slandered him, and lied about him without cause," Law reported Smith as saying, "My wife would not speak evil of . . . anyone . . . without cause." Law asserted, "Joseph is the liar and not she. That Smith admired and lusted after many men's wives and daughters, is a fact, but they could not help that. They or most of them considered his admiration an insult, and treated him with scorn. In return for this scorn, he generally managed to blacken their reputations--see the case of . . . Mrs. Pratt, a good, virtuous woman."' ('Mormon Polygamy,' by Richard S. Van Wagoner, p. 44)
_____


--"Sarah Kimball, wife of Hiram Kimball

"Sarah M. Kimball, a prominent Nauvoo and Salt Lake City Relief Society leader was also approached by the Prophet in early 1842 despite her solid 1840 marriage to Hiram Kimball. Sarah later recalled that 'Joseph Smith taught me the principle of marriage for eternity, and the doctrine of plural marriage. He said that in teaching this he realized that he jeopardized his life; but God had revealed it to him many years before as a privilege with blessings, now God had revealed it again and instructed him to teach with commandment, as the Church could travel [progress] no further without the introduction of this principle.' ('LDS Biographical Encyclopedia, ' by Elder Andrew Jensen, 6:232, 1887)
_____


--"Sarah Kimball, like Sarah Pratt, was committed to her husband, and refused the Prophet's invitation, asking that he 'teach it to someone else.' Although she kept the matter quiet, her husband and Smith evidently had difficulties over Smith's proposal. On 19 May 1842, at a Nauvoo City Council meeting, Smith jotted down and then 'threw across the room' a revelation to Kimball which declared that 'Hiram Kimball has been insinuating evil, and formulating evil opinions' against the Prophet, which if he does not desist from, he 'shall be accursed.' Sarah remained a lifetime member of the Church and a lifelong wife to Hiram Kimball. ('LDS Biographical Encyclopedia,' by Elder Andrew Jensen, 6:232, 1887, 'Official History of the Church' 5: 12-13)"

(Source for the above: "Polyandry & Joseph Smith," at: http://www.ldsfreedom.org/node/7)



Edited 10 time(s). Last edit at 04/13/2012 02:48PM by steve benson.

Well mormons will believe what they want to believe. None of them know Joseph Smith obviously since he has been dead for 170 years almost, so they decide the person he was. If they want him to be a noble leader who was perfect in every way, that is what he is to them. I imagine even Joseph Smith couldn't imagine the Cult that has been built around him.

Edited 1 time(s). Last edit at 04/13/2012 12:11AM by steve benson.

That's like saying there wasn't enough "sufficient" evidence in the Josh Powell case. I guess first hand accounts are no longer taken as evidence and in the Powell's case, either is a letter warning of her impending death....



Edited 1 time(s). Last edit at 04/13/2012 12:11AM by bearlakeposter.

Their dismissal is hilarious. Todd Compton obviously thought there was enough primary source evidence to write a 700+ page book on the wives of Joseph Smith, specifically multiple chapters on his polyandrous wives. I'd say that pretty much refutes their protests out the gate.

I read the few pages from what looked to be a grad paper by GW Smith at the FAIR site, pretending to examine fairly all aspects of Joe's polyandry.

Obfuscations, thru and thru. Selective cherry-picking. Weasel words abounding. Very sad, actually, if that is the best they can do. It's embarrassing for them.

http://www.conchisle.com/adultery.htm

By itself it amounts to only "Internet claims," but it can serve as a useful guide to credible historians (and even more credible "original sources"). I fact-checked it from my memories, notes, etc. and it was all consistent with other sources. I found it Googling Joseph Smith/Sarah Pratt, and what motivated me was wanting documentation of how Sarah went to another woman in Nauvoo, seeking validation, and the other woman, Lucinda Pendleton Harris, confided to her that she had been Joseph Smith's mistress for a number of years.

Wm Wyl (Wilhelm Wymetal) is cited, and Dr. Wymetal wrote a book on his research in Utah in the 1880's. He included a statement by Chauncey Webb who noted that Joseph Smith and John D. Lee were two of the most "lustful" men he had ever known. Despite a letter of endorsement from Utah's territorial governor, Wyl has been vilified as an "anti-Mormon," not only by the FAIR crowd, but even "authentic" LDS historians.

John D. Lee also made a number of disclosures about Joseph Smith as well... Mormons hate John C. Bennett, but he is quoted here as saying,

>According to William Law, John C. Bennett and others, Smith used flunkies who were willing to lie and defame any woman who rebuffed Smith's invitation to fornication. Immediately after Nancy rebuffed Smith on June 28, 1842, Smith had a character named Stephen Markham swear to an affidavit lying about seeing Nancy engaged immorally with a man. Smith wanted to lie and defame her character, just as he told Bennett he would "blast" Mrs. Pratt's character. Sidney Rigdon, John F. Olney, Carlos Gove, General W. Robinson and Henry Marks then signed certificates attesting to Nancy's high moral character.

This stuff is more than just "skeletons in the closet," there's a lot of putrified material in there as well.

Someday........

I may not even be alive anymore, but someday, this information will be given to every known relative I have.

They may accept, or reject. But, they can't say they weren't told

p.s. Every relative I have, except my children, are TBM. That is right around 100 people at last count.

What a shame FAIR didn't use the official Church website 'Family Search'. It's all on there and would have prevented them making a fool out of themselves. Never mind.

It's a good job FAIR is nothing to do with the Church.

You must check your honesty and integrity at the door.

Honestly, this kind of stuff is nauseating. I don't know how they justify lying like this.

Damn, your good.