Posted by:
Cascadian
(
)
Date: April 08, 2012 01:17PM
I resigned from the Mormon church eight years ago now, and while I hardly think about Mormonism any more, every few months I'll occasionally I drop in here on a lazy Sunday morning out of curiosity to see what "the buzz" is these days. This particular topic inspires me to chime in, since I've never really shared my own experiences relating to my pre-mission expectations and what the mission was actually like for me.
I converted to Mormonism when I was 18, primarily because I wanted to be part of the same group that my Mormon friends were part of, but also because I have some rebellious tendencies, and converting to Mormonism seemed like an awesome act of rebellion against mainstream Christianity. I had absolutely no idea what a Mormon mission actually was, except that it was a commandment from God that I go and that everyone expected me to do it. So, after a year of college in southern California where I had lackluster reciprocity for my involvement in the local institute, I put in my paperwork to serve when I was turning 19.
Nobody ever told me anything, and I wasn't very proactive in getting the information myself, since I was so busy trying to do well in my math and science classes. I figured that if it was a commandment that I go anyway, it doesn't really matter what the details of the mission are; I just need to do it. I had a vision of what a "missionary" was from books and movies I had seen with missionaries, which depicted a Utopian symbiotic relationship between grateful natives and the good-hearted generous missionaries. I thought that most of my time and efforts would involve humanitarian work.
When the calling came, I remember there being a big "mission calling" get-together, where a bunch of the Mormon kids (age 14-17ish) got together in eager anticipation to hear where I'd be going. There was an audible gasp in the room as I read out, "Italy Rome Mission." I guess the place I was sent to was a pretty big deal.
My brain just switched into a state of acceptance of everything from that point. I did the endowments thing in the temple, and I just thought, "Okay, really weird, but maybe I'll get it when I attain Mormon enlightenment or whatever. But this is a commandment, so I'll just stick all this on the shelf for now." Then I got into the MTC, and that's where I got my first indications that a mission in Italy wasn't going to be quite when I expected it to be.
Our instructors were strangely evasive whenever we asked how things really were. They kept on focusing on anecdotes about specific people that they worked with or specific positive experiences and "miracles." They talked about "effective" and "less effective" things to say when contacting people. We were put into "simulated teaching" exercises where we were video recorded as we tried to give the 6 "discussions" to a faux-investigator in Italian, and then we sat down with people who monitored the discussions for criticism about our body language, our intonations, whether we directly pressured the investigator to make commitments, and so forth. At other times we were sent into a calling center, where we had to don headsets and read text off of a computer screen when we got calls, offering to send missionaries by to drop off free copies of the Book of Mormon or church-produced videos. At one point they switched us to an "outgoing calls" queue, where we were basically telemarketers at that point. Over and over, the "commitment pattern" was drilled into our heads. There was very little, if any, talk of humanitarian work that we would be doing to help people in need.
Then we got on the plane and flew into Rome. Within a day, we had our first area/companion assignments and were on trains and buses to various destinations. I was sent to a higher-elevation part of central/northwest Italy, and I just remember how gone-chilling cold it was first stepping off the bus. My companion didn't have much to say; he just grabbed one of my suitcases and we walked a couple of miles through the snow to our apartment. "Can you cook?" was his first question, to which I stammered, "Uh, well, I've been getting my food in college at the student cafeteria under a meal plan, and at home my mom used to cook for me, so not really." "That's just great. I guess I'll have to teach you then."
My first companion hated talking to people he didn't know. I asked him what we'd be doing, and he said, "We'll visit some members." So we spent the first week repeatedly visiting the 3 or 4 Mormons in that city, and a couple of times we dropped in on a retirement home, where we visited with a couple of elderly people who weren't getting visits from family. "Okay, this isn't too bad a start", I thought to myself. Then I recall him getting a phone call from the Zone Leaders, and he was grilled about our "numbers." I guess they weren't too good, since we weren't out there knocking on doors nearly as much as we should have been. We were supposed to have 2 or 3 people in our "teaching pool," which is the set of people actively progressing through the 6 discussions. Then there was the perpetual number of people we planned to baptize in the next 3 weeks, which was set to "1" on my planning sheet for my entire mission (I didn't baptize anyone). Anyway, the conversation was obviously uncomfortable, and my companion was chided for not contacting more people.
In short order, my companion went home (I was his last companion), and I got someone who was more extroverted. He would constantly prod me to walk up to total strangers, give a goofy smile, and engage in some sort of conversation. The goal was to get the other person engaged in a conversation of some sort, at which point we'd need to "find an angle" to wedge in something like, "We've got an important message for the family. Can we come by your house and share it with you?" That was a "hard invite." We were supposed to do a minimum of 40 of those a week. Most of my companions ended up doing that by knocking on doors all day. One in 10 or so would get an answer, and of those, maybe 1 in 10 wouldn't slam the door shut upon seeing that we were proselytizers. We'd go an entire street or apartment complex with maybe a couple of "hard invites."
At some point the metric changed to "number of first discussions," since the "hard invite" metric wasn't working out so well. The entire mission got something like 120 baptisms that year. I had by that time learned that our measure of success as missionaries wasn't the humanitarian aid that we provided to people in need, but rather the number of convert baptisms in the Mormon faith. This was my big disappointment with the Mormon mission. I resolved that dissonance by figuring we were still helping people, since we could at least get people into the "right" church.
Anyway, some missionaries responded to the mandate by figuring out how to blurt out all of the "key points" of the first discussion in 2 or 3 sentences to anybody who had the misfortune of being within earshot. *knock knock* "Who is it?" "We're missionaries!" "Yes...?" "jesus died for your sins and joseph smith is a prophet and the book of mormon is the word of god and will you read and pray to know it's true?!?" That technically earned the missionary a "first discussion," which he could proudly report as having taught in sufficient quantity when pressed by the mission hierarchy that weekend. I almost couldn't blame them, since that's the only way they would possibly meet the mandate. None of the Italians would ever willingly sit down and listen to what they had to say otherwise. Those missionaries who had some degree of self-respect just didn't meet their numbers and sadly reported their failures (i.e., lack of faith) every week. We woke up, knocked on doors all day, maybe taught 1 or 2 first discussions, and then reported bad numbers. Every so often we would teach an English class or visit someone in a hospital or retirement home. Repeat for about 100 weeks, and that was more or less how the mission was.
In all, I found the Mormon mission to be highly manipulative, comically mismanaged, and tragically averse to real humanitarian work. Looking back, one of my deepest regrets is that those precious two years went to fruitless proselytizing for Mormonism rather than to a genuinely helpful charity such as the Red Cross or Habitat for Humanity. My consolation is that, when I am retired, any time or energy that I'll have then will end up going to the right place.