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Posted by: Twinker ( )
Date: November 14, 2011 01:06PM

Our bookclub is reading "Tell It All" by Fanny Stenhouse. It gives an account of the handcart tragedy supposedly written in a letter to Fanny by Mary Burton Shrewsbury.

In searching for more information about Mary Burton, this is the only other ref.

>>>>>>>>>>
Shrewsbury, Mary Burton, pseud., Reminiscence, in Mrs. T. B. H. [Fanny] Stenhouse, "Tell It All": The Story of a Life's Experience in Mormonism [1874], 206-36. [John Chislett is actual author according to Ron Walker, Journal of Mormon History 1 (1974): 64]
<<<<<<<<<<

Can you shed any light? Was Mary Burton a real person or is it fiction? This is important to those of us who believe "Tell It All" to be a truthful story.

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Posted by: Twinker ( )
Date: November 14, 2011 01:59PM


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Posted by: rodolfo ( )
Date: November 14, 2011 02:45PM

It is shocking beyond belief that mormons celebrate and use as a badge of historical honor one of the most unnecessary and brutally cruel disasters ever. Some have called the handcart debacle the single biggest human atrocity of the entire U.S. westward migration.

It's somehow not a surprise that mormonism holds this murderous "program" up as a model to teach young people values, honor and devotion. Honestly, is there nothing the cult does not lie about?

I am not certain about Mary Burton, but here is a link to Will Bagley's “One Long Funeral March”: A Revisionist’s View of the Mormon Handcart Disasters.

http://digitalcommons.usu.edu/mormonhistory/vol35/iss1/

This is from the Journal of Mormon History website. Download the entire journal (Volume 35, No. 1 2009), Bagley's article begins on page 50.

It it Bagley traces the rise of the mormon handcart, a tool no civilized overland trekker would have ever used or recommended others use for migration. Built and supplied to naive European migrants by the church for the sole purpose of saving money (while knowledgeable onlooking non-members shook their heads in disgust) Bagley shows how the "program," administered by mormons from the ports of Europe, through the U.S. to Missouri and on to Salt Lake City, sought only to move people as cheaply as possible, reducing them to being the equivalent of draft animals.

The moving story TSCC tells of these hardy and faithful pioneers, such as those in the Willey and Martin handcart company, pushing forward in faith, relying on god, heroic in their perseverance and single-mindedness, is tempered by the knowledge that these naive and gullible people were completely managed, supplied and advised by church handlers from the get-go.

If you need to have a reason to rage today, be sure to read Bagley's account. I guarantee you will be seeing red.

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Posted by: Tabula Rasa ( )
Date: November 14, 2011 02:49PM

"Some have called the handcart debacle the single biggest human atrocity of the entire U.S. westward migration."

If true, then "some" don't give a rat's ass about the raping and pillaging of the Native American tribes. Buncha idiots pulling carts into the Rockies pales in comparison.

Just sayin'...

Ron

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Posted by: Quoth the Raven "Nevermo" ( )
Date: November 14, 2011 02:58PM

As an outsider, I find it laughable that morbots take pride in being the ancestors of people who were gullible and obedient to the point of stupidity.

But, then again, that does explain the stock that bred what are now the TBMs who reside in Utah and the moridor.

B. Young needed cannon fodder in case the fed tried to kick him out of SLC. He just wanted warm bodies who could take the federal bullets without reducing the number of his long term followers. Bastard.

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Posted by: Dave the Atheist ( )
Date: November 14, 2011 04:04PM

Ancestors ?

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Posted by: Dave the Atheist ( )
Date: November 14, 2011 04:06PM

The problems is always YOU ... Never TSCC !

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Posted by: Thread Killer ( )
Date: November 14, 2011 03:41PM

Is there any surviving material that promises or implies to european converts (who could walk across their own country in a short time if needed and probably had never gone within a few miles of their hometown) that the trip would be short walk? In other words, do we have evidence that they were misled about walking 1,000 miles?

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Posted by: Naomi ( )
Date: November 14, 2011 04:18PM

My very TBM mother has often told the story of how our ancestors from England thought that walking across the US from the east to west side would be about the same as walking across Great Britain. They were in the Martin Handcart Company.

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Posted by: rodolfo ( )
Date: November 14, 2011 04:43PM

Bagley or SL Cabbie can answer more definitely I am sure, but as I understand it, the migrants showed up on the frontier with all their worldly goods, expecting to be transported (somehow) to Zion.

Only then were they told they would have to pick out a few hundred pounds of goods and that would be all they would be allowed to carry since they were to serve as their own oxen.

The rest of the settlers' goods, again if memory serves, were to be transported later but was often just sold off or misappropriated by the church.

Once in Salt Lake City, migrants owed a cash debt to the church and were not allowed to leave without paying the debt first.

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Posted by: Twinker ( )
Date: November 14, 2011 04:59PM

But I am most interested in this "Mary Burton Shrewsbury".

Since posting this query, I found that Fanny Stenhouse has used a fictious name to protect Mary's family. She makes this statement as a foot note in chapter 40.

Thanks for the responses. I would like to read "Devil's Gate". However, I don't believe I have the heart or the stomach for it. The whole thing is just too painful a story and makes me too angry. For Mormons, they at least have the comfort of believing that all that suffering was for a good cause. I have no such comforting thoughts.

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Posted by: cl2 ( )
Date: November 14, 2011 07:49PM


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Posted by: elcid ( )
Date: November 14, 2011 05:11PM

Wow! I just read the Bagley "article". I knew alot of the stuff, but the way Brigham Young comes off looking, well he is truly an asshole. He tries to blame Wilford Woodruff (?). He never takes responsibility. The survivors have to pay off their "debt", they never want to talk about it. The way the D-News sugar coated the stories.

Wow. Very well researched and quite interesting...

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Posted by: anon for this ( )
Date: November 14, 2011 05:17PM

"Emigrating Journals of The Willie and Martin Handcart Companies and The Hunt and Hodgett Wagon Trains" Lynne Slater Turner

It has the rosters of names and chronological writings from the journals. I corresponded with the author before she passed away and really liked her.

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Posted by: steve benson ( )
Date: November 14, 2011 05:19PM

Introduction: As Far as Pushing Its "Glorious" Handcart Myth, the Mormon Church Can Shove It

In the four years between 1856 and 1860, Brigham Young pushed an experimental scheme using human guinea pigs in a relentless effort to funnel thousands of new Church members to Salt Lake City, designed to people Young's vision of a theocratic kingdom over which he would ruthlessly rule.

Mormonism's marionette-like "historians” in the employ of LDS Inc. have (as they so often do) gone to great lengths in their propagandistic zeal to spin the Great Handcart Debacle as a well-intended and, ultimately, glorious undertaking. It was, indeed--at least for the undertakers.

Below are some of the faith-promoting, fact-ignoring rewrites designed to deceive the mindlessly-believing Mormon flock, as well as the unsuspecting public at large.


A "Most Remarkable" Endeavor

"By the mid-1850s LDS Church leaders needed less expensive ways to move poor immigrants to Utah. The Perpetual Emigrating Fund that loaned to the needy was depleted, and costs for wagons and ox-teams were high. Therefore, Brigham Young announced on 29 October 1855 a handcart system by which the Church would provide carts to be pulled by hand across the Mormon Trail. As a result, between 1856 and 1860 nearly 3,000 Latter-day Saint emigrants joined ten handcart companies--about 650 handcarts total--and walked to Utah from Iowa City, Iowa, (a distance of 1,300 miles) or from Florence, Nebraska (1,030 miles). This was, according to historian LeRoy Hafen, ‘the most remarkable travel experiment in the history of Western America.'"

http://historytogo.utah.gov/utah_chapters/pioneers_and_cowboys/handcartcompanies.html
_____


Despite overwhelming evidence to the contrary, this murderous, on-the-cheap trek ordered by the Mormon tyrant, Brigham Young, has been divinely dubbed by some as not only a "remarkable travel experiment" but as a downright "exalting experience."


A Story of Amazing "Spiritual Stamina"

"Handcarts, assembled at outfitting points in Iowa City, and then Florence after 1857, resembled carts pulled by porters in large cities. The carts had hickory or oak wagon beds and hickory shafts, side pieces, and axles. Wheels were as far apart as normal wagon wheels. Each cart carried 400 to 500 pounds of foodstuffs, bedding, clothing, and cooking utensils, and needed two able-bodied people to pull it. Five people were assigned to each cart. Adults could take only seventeen pounds of baggage, children ten pounds. Families with small children traveled in covered or family carts which had stronger axles made of iron.

"Handcart company captains were men with leadership and trail experience. Each company included a few ox-drawn commissary and baggage wagons, at least one per twenty carts. Wagons or carts carried large public tents, one for every twenty people. A 'Captain of Hundred' had charge of five tent groups. Five companies in 1856 and two in 1857 outfitted in Iowa City and needed a month to move 275 miles on existing roads over rolling prairie to Florence, averaging eight to nine miles per day. Passing through partly settled areas, they obtained some supplies along the way. After resting at Florence, these seven companies followed the Mormon Trail to Salt Lake City; on this stretch the first three companies spent an average of 65 days, covering 15.7 miles per day. Later companies leaving Florence needed an average of 84 days. By comparison, LDS wagon trains from Florence in 1861 needed 73 days to make the journey. . . .

"Pulling carts was hard, tiring work. Handcart pioneers were exposed to rain, wind, dust, and insects. Food was tightly rationed. Most made the trek safely; but the 1856 Martin and Willie companies met disaster. They left Iowa City late, in part because more people came than expected, causing delays to assemble more handcarts and tents. The two companies crossed Iowa in normal time, but repairs at Florence slowed them. Then, on the Mormon Trail, extra flour added to the carts slowed and damaged them. Expected flour at Fort Laramie never came. Short rations and lack of warm clothes drained the travelers' energy. Severe snowstorms caught them, dropping snows up to eighteen inches deep and temperatures below freezing. Food ran out; cattle died; rescue trains from Utah had difficulty reaching the exposed and hungry sufferers. Despite heroic efforts by company members and Utah rescuers, about 200, or one-sixth of the companies, died, and dozens were maimed by frostbite and deprivation. This tragedy was the worst disaster in the history of western overland travel. Rescue wagons carried survivors to Utah over roads kept open by teamsters driving wagons back and forth to pack the snow.

"Despite the tragedy, the Mormon Church did not give up on the plan. It sent a missionary company east with handcarts early in 1857, and it had sponsored five more westbound handcart companies by 1860. Overall, the ten companies proved that handcart groups not traveling late in the season were effective, efficient means of moving large numbers of people west at low cost. Low costs enabled hundreds in Britain, mostly factory and agricultural workers who otherwise might not have come, to decide to emigrate to America.

"The handcart trek was an exalting ordeal for body and spirit and required spiritual stamina to complete. Sculptor Torlief Knaphus' statue of handcart pioneers has become one of Mormonism's best known symbols, representing the thousands of devout Saints who by cart or wagon 'gathered to Zion' in Utah."

http://historytogo.utah.gov/utah_chapters/pioneers_and_cowboys/handcartcompanies.html
____


Other LDS spinmeisters have sought to portray the use of handcarts by the Mormon pioneers as a necessity born of poverty, not a cheap conveyance encouraged by Brigham Young at the expense of his human beasts of burden.


Carts Heroically Pulled by the "Persecuted," but Patriotic, Faithful

"In the 1850s, the Mormons were being persecuted in their own country. To escape further difficulties, their leader, Brigham Young, led them on an arduous journey to Utah. Because they did not have enough money for wagons, many made their own handcarts and loaded them up with their families and belongings. These they pulled behind themselves on a thousand-mile trek on foot."

http://www.ldsfilm.com/Handcart/Handcart4.html
_____


But enough of the fluff.

Now, for the real--and really repulsive--stuff.


Brigham Young’s Greedy and Horrific Handcart Disaster

In her book, Wife No. 19, former spouse of Brigham Young, Ann Eliza Webb, exposed the tragic, inept, corrupt and selfish nature of Brigham Young’s handcart scheme.

As to the person of Wife No. 19 Webb, the following biographical notes explain that:

"In 1868 Brigham Young, at age sixty-seven, married Ann Eliza Webb, an attractive twenty-four year old divorcee with two children. Young had already married dozens of other women. . . ."

Regarding Webb's tumultuous and short-lived relationship with Young, LDS scholar, Jeffery Johnson, writes:

". . . [I]n 1873, Ann Eliza Webb applied for a civil divorce [from Young]. The case came to trial in 1875, and the court ordered Brigham to pay $500 per month allowance and $3,000 court costs. When he refused, he was fined $25 and sentenced to a day in prison for contempt of court (Arrington 1985, 373). There is no record of application for a Church divorce, but she was excommunicated 10 October 1874 and devoted much of the rest of her life to publishing her somewhat sensational memoirs and giving anti-Mormon lectures."

http://www.utlm.org/onlineresources/brighamyoungswives.htm


(Of course, one would expect many, if not most, faithful LDS scholars to minimize criticism of Mormon leaders by labeling it as "sensational." Indeed, that's been par for the course for Mormon apologists ever since this fanciful frontier faith popped out of Joseph Smith's rock-laden hat).

In Chapter 11 of her book entitled, "'DIVINE EMIGRATION'--THE PROPHET AND THE HANDCART SCHEME," Webb writes in graphic detail about Brigham Young's prolonged and deliberate abuse of Mormonism's pushed-and-pulled pioneers.


Unparalleled Mismanagement Under the Guise of a "Divine Plan"

"In the history of any people there has never been recorded a case of such gross mismanagement as that of gathering the foreign Saints to Zion in the year 1856.

"Until this disastrous year the emigrants had always made the journey across the plains with ox-teams . . . The able bodied walked, and those who were too young, too old, or too feeble to perform the journey on foot, went in the wagons with the baggage. . . . Tedious and wearisome, to be sure, but in no way perilous, as plenty of provisions, bedding, and clothing could be carried, not only for the journey, but sufficient to last some time after the arrival.

"The cost of emigration in this way was from £10 to £12, English money, or nominally $50 to $60 in gold--not very expensive, surely, for a journey from Liverpool to Salt Lake City; but to Brigham, in one of his fits of economy, it seemed altogether too costly, and he set to work to devise some means for retrenchment. During the entire winter of 1855-56, he and his chief supporters were in almost constant consultation on the subject of reducing the expenses of emigration, and they finally hit upon the expedient of having them cross the plains with hand-carts, wheeling their own provisions and baggage, and so saving the expense of teams. The more Brigham thought of his plan, the more in love he grew with it, and he sent detailed instructions concerning it to the Apostle Franklin D. Richards, the Mormon agent at Liverpool, who published it in the Millennial Star, as the new 'divine plan' revealed to Brother Brigham by the Lord, whose will it was that the journey should be made in this manner."


Duping and Grouping the Faithful

"My father was in England when the ‘command of the Lord concerning them’ was given to the gathering Saints, and their enthusiastic devotion and instant acceptance of the revelation showed how entirely they entrusted themselves to the leadership of their superiors in the Church, implicitly believing them to be inspired of God. They were told by Richards, in the magazine, and by their missionaries in their addresses, that they should meet many difficulties--that trials would be strewn along their path, and occasional dangers meet them--but that the Lord's chosen people were to be a tried people, and that they should come out unscathed, and enter Zion with great triumph and rejoicing, coming out from the world as by great tribulation; that the Lord would hold them in special charge, and they need not fear terror by night nor pestilence that walketh at noonday, for they should not so much as hurt a foot against a stone.

"It was represented to them that they were specially privileged and honored in thus being called by the Lord to be the means of showing His power and revealing glory to a world lying in darkness and overwhelmed with guilt, deserted by God and given over to destruction. Considering the class of people from whom most of the converts were made, it is not at all strange that all this talk should impress their imaginations and arouse their enthusiasm. Emotion, instead of reason, guided them almost entirely, and they grew almost ecstatic over the new way in which they were called to Zion."


Brigham Young Needed Warm Bodies for His Cold-Hearted Theocratic Blueprint

"The United States government was beginning to trouble itself a little about Utah; and in order to make the Church as strong as possible, in case of an invasion, Brigham was anxious to increase the number of emigrants, and requested Apostle Richards to send as many as he possibly could. To do this, the elders counseled all the emigrants, who had more money than they needed, to deposit it with the Apostle Richards for the purpose of assisting the poor to Zion. The call was instantly and gladly obeyed, and the number of Saints bound Zion-ward was thereby nearly doubled. In the face of the disaster which attended it, it has been the boast of some of the missionaries and elders that this was the largest number that ever was sent over at one time. So much greater, then, is the weight of responsibility which rests upon the souls of those who originated and carried out this selfish design, made more selfish, more cruel, and more terribly culpable for the hypocrisy and deceit which attended it from its conception to its disastrous close. . . .

"On the 14th of March, 1856, my father, who was at Sheffield, England, engaged in missionary work, received a telegram from Richards, telling him to come at once to Liverpool for the purpose of taking passage for America in the mail-packet 'Canada' . . . He had no time to say good-bye to his friends, but made his preparations hurriedly, and left Sheffield as soon as possible. On arriving at Liverpool and consulting with Richards, he learned that he had been sent for to assist in the proposed hand-cart expedition, and that his part of the work was to he performed in the United States. He, being a practical wagon-maker, was to oversee the building of the carts. . . ."


Callous Unconcern for the Loyal Little People

"He expected, of course, to go to work at once, and was very impatient to do so, as it was very nearly the season when the emigrants should start to cross the plains, and the first vessel filled with them was already due in New York. He knew that it would be a waste both of time and money to keep them in Iowa City any longer than as absolutely necessary; besides which, after a certain date, every day would increase the perils of crossing the plains. But when he arrived, Daniel Spencer, the principal agent, was east on a visit, and did not make his appearance until an entire month had expired; and there was all that valuable time wasted in order that one man might indulge in a little pleasure. What were a thousand or more human lives in comparison to his enjoyment? Less than nothing, it would seem, in his estimation.

"Not only were there no materials provided to work with, but no provision had been made for sheltering the poor Saints, who had already commenced to arrive by ship-loads. Their condition was pitiable in the extreme; they had met nothing but privation from the time they left England. The trials that had been promised them they had already encountered, but so great was their faith, that they bore it all without a word of complaint, and some even rejoicing that it was their lot to suffer for the cause of their religion; they were sure they should all be brought to Zion in safety, for had not God promised that through the mouth of His holy Prophet? Their faith was sublime in its exaltation; and in contrast to it, the cold-blooded, scheming, blasphemous policy of Young and his followers shows out false, and blacker than ever. To have deceived a credulous people by wanton misrepresentation is wicked enough, but to do it 'in the name of the Lord' is a sin that can never be atoned for to God or man. It is the height of blasphemy, and I fairly shudder as I endeavor to comprehend, in some slight degree, the magnitude of such an offence.

"They had been crowded and huddled together on shipboard more like animals than like human beings; their food had been insufficient and of bad quality; the sleeping accommodations were limited, and there was not the proper amount of bedding for those who were compelled to sleep in the more exposed places. Some of the persons who saw the emigrants, say that it was like nothing so much as an African slave-ship, filled with its unlawful and ill-gotten freight. The air in the steerage, where most of the emigrants were, was noxious, and yet these people were compelled to breathe it through all the days of the voyage. Many were too ill to leave their beds, and a change of clothing was out of the question. The entire floor was covered with mattresses, and it was impossible to walk about without stepping over some one. Men, women, and children were huddled in together in the most shameless fashion.

"Affairs were not much bettered when they arrived at New York; the Apostle John Taylor, whose duty it was to provide for them there, was too deeply engaged in a quarrel with Apostle Franklin D. Richards, as to which of the two who were thrown on his protection, penniless and helpless, was higher in authority, to attend to these poor creatures, in a strange country. But everyone must understand that his personal dignity must be attended to and his position maintained, if all the poor Saints that were emigrated, or dreamed of emigrating, should die of starvation and exposure. I think the great body of Saints must have learned before this time that it is by no means safe to trust to the tender mercies of a Mormon Apostle. When, after a while, the Apostle Taylor's imperative personal business allowed him a moment in which to think of the unhappy emigrants, he started them for Iowa City, where they arrived only to experience a repetition of their New York sufferings, and see another illustration of apostolic neglect. Nothing had been prepared for them either in the way of shanties or tents, and they were compelled to camp in the open air, their only roof a sky that was not always blue. While in camp, there were several very severe rain-storms, from which, as they had no shelter, there was no escape; they got completely drenched, and this caused a great deal of severe illness among them. They were unprotected alike from burning sun and pitiless, chilling rain, and it is no wonder that fevers and dysentery prevailed, and that hundreds of longing eyes closed in death before they beheld the Zion of their hopes.

"It would have been strange if the faith of some had not wavered then; yet none dared complain. There was nothing to do but to go on to the end. They were thousands of miles from home, with no means of returning, and they were taught, too, that it would be a curse upon them to turn their backs on Zion. So there they remained through the long summer days, waiting helplessly until they should be ordered to move onward."


Gross Criminal Negligence: Turning Out Handcarts on the Cheap

"At length my father saw his way clear to commence his work, and he went to work with a will, pressing everyone who could be of actual assistance into his service. But here the trouble commenced again. He was instructed to make the wagons on as economical a plan as possible, and every step that he took he found himself hedged about by impossibilities. The agents all talked economy, and when one did not raise an objection to a proposal, another did, and difficulties were placed in his way constantly.

"They did not wish to furnish iron for the tires, as it was too expensive; raw hide, they were sure, would do just as well. My father argued this point with them until at last the agents decided to give up raw hides, and they furnished him with hoop iron. He was annoyed and angry, all the while he was making the carts, at the extreme parsimony displayed. A thorough workman himself, he wanted good materials to work with; but every time he asked for anything, no matter how absolutely necessary it was to make the work sufficiently durable to stand the strain of so long a journey. the reply invariably was, '0, Brother Webb, the carts must be made cheap. We can't afford this expenditure; you are too extravagant in your outlay;' forgetting, in their zeal to follow their Prophet's instructions, what the consequences would be to the poor Saints, if delayed on their way to the Valley, by having to stop to repair their carts."


Handcart Companies Forced Into an Ill-Timed Launch with Short Supplies

"As soon as was possible they started companies on the way. My father strongly objected to any of them starting after the last of June; but he was overruled, and the last company left Iowa City the middle of August, for a journey across arid plains and over snow-clad mountains, which it took twelve weeks of the quickest traveling at that time to accomplish; and in the manner in which these emigrants were going it would take much longer. He also opposed their being started with such a scanty allowance of provisions. He insisted they should have at least double the amount; but in this attempt, also, he was unsuccessful, and one of the survivors of the expedition afterwards said that the rations which were given out to each person for a day could easily be eaten at breakfast. They consisted of ten ounces of flour for each adult, and half that amount for each child under eight years of age. At rare intervals, a little rice, coffee, sugar, and bacon were doled out to the hungry travelers, but this was not often done. Many of the people begged of the farmers in Iowa, so famished were they, and so inadequate was their food which was supplied them by the agents. They were limited, too, in the matter of baggage, and again my father tried to use his influence, but all to no purpose; so much might go, but not a pound more.

"Almost discouraged, and altogether disgusted with the meanness and heartless carelessness which were exhibited throughout the whole affair, as far, at least, as he had experience with it, he yet made one more attempt to aid the unfortunate travelers, whose trials, great as they had been, had really not fairly begun. His last proposition was, that more teams should be provided, so that the feeble, who were not likely to endure the fatigues of the long march, should have an opportunity of riding; but he was met again with the inevitable reply, 'Can't do it, Brother Webb. We tell you we can't afford it; they must go cheap.' It was dear enough in the end, if human lives count for anything.

"My father never speaks of those days of preparation in Iowa City that he does not grow indignant. It might have been averted had not Brigham Young been so parsimonious, and his followers so eager to curry favor with him, by carrying out his instructions more implicitly than there was any need of doing. They were only quarreled and found fault with, and reprimanded publicly in the Tabernacle for their faithfulness to him, when it became necessary to shield himself from odium in the matter. Nothing more would have happened if they had obeyed the instincts of humanity, and deferred a little to their consciences, and they certainly would have been better off, as they would at least have retained their own self-respect, and the regard of their unfortunate charges, which, it is needless to say, they lost most completely.

"When some of the last companies reached Council Bluffs-- better known to most Mormons as 'Winter-Quarters'--there was considerable controversy whether it was best to try and go any farther before spring. Most of the emigrants knew nothing of the climate and the perils of the undertaking, and were eager to press on to Zion. Four men only in the company had crossed the plains; those were captains of the trains--Willie, Atwood, Savage, and Woodward; but there were several elders at this place superintending emigration. Of these, Levi Savage was the only one to remonstrate against attempting to reach Salt Lake Valley so late in the season. He declared that it would be utterly--impossible to cross the mountains without great suffering, and even death.

"His remonstrances availed about as much my father's had done in regard to their starting. He was defeated and reprimanded very sharply for his want of faith. He replied that there were cases where 'common sense' was the best guide. and he considered this to be one. 'However,' said he, 'seeing you are to go forward, I will go with you, will help you all I can, will work with you, suffer with you, and, if necessary, die with you.'

"Very soon after the departure of the last company of the emigrants from Iowa City, my father, with the other elders, started for the Valley in mule teams, intending to return, if they found it necessary, to bring succor to the poor wandering people. In the company with my father were Apostle Franklin D. Richards, and Elders W. H. Kimball, G. D. Grant, Joseph A. Young, Brigham's oldest son, and several others, all of whom were returning to Utah from foreign missions, and all of whom had been engaged in the expedition.

"They overtook the emigrants at their camp on the North Fork of the Platte River, and camped with them over night. Richards was told of the opposition which Savage had made, and he openly rebuked him in the morning. He then informed the Saints that 'though it might storm on the right hand and on the left, yet the storms should not reach them. The Lord would keep the way open before them, and they should reach Zion in safety.' It may be that he believed all this nonsense himself. It is to be hoped, for charity's sake, that he did. If that were the case, however, it is a pity that he had not been endowed with a little of Levi Savage's common sense. It would have been much better for the Saints than all his vaunted 'spirit of prophecy.'

"It is a significant fact, that in the very face of his prophecy, delivered to the victims of his zeal in the cause of Brigham Young, he was anxious to hasten his arrival in Salt Lake in order to send assistance back to the patient handcart emigrants, who, he must have seen, would soon be in sore straits for food and clothing. The rations were scanty, and would soon have to be lessened; the nights were chilly, and fast growing cold; and already the seventeen pounds of bedding and clothing allowed to each one were scarcely sufficient protection; and as the season advanced, and they approached the mountains, it would be totally inadequate. It was fortunate that they did not know the climate of the country, and the terrible hardships to which they were to be exposed, else their hearts would have failed them, and they would have had no courage to have recommenced the journey. My father realized it, and so did most of the party with him; yet they had no idea how horrible it was to be, else they would have insisted upon their remaining in camp until spring. Even the usually indifferent heart of Joseph A. was touched, and he hurried on to impress upon his father the urgent need for immediate assistance for those poor, forlorn creatures whom he left preparing to cross the mountains, where they would of a surety meet the late autumn and early winter storms, and where so many of them must of a certainty perish of exposure and hunger. He had no faith in the apostolic prophecy, which seemed a mockery to all those who knew the hardships of the journey which lay before these faithful souls before they could reach the Zion of their hopes.

"My father had been four years absent from us, yet such was his concern for the poor people whom he so recently left, and who had been his care for so long, that he could only stay to give us the most hurried greetings. His gladness at his return, and our responsive joy, were marred by the thought of the sufferings and privations of those earnest, simple-hearted Saints, who had literally left all to follow the beck of one whom they supposed to be the Prophet of the Lord. After all these years of absence, he only staid two days with us--as short a time as it could possibly take to get the relief-train ready with the supplies."


Blood on His Hands for His Handcart Crimes: Brigham Young’s Ultimate Guilty Conscience

"I think Brigham Young's heart and conscience must have been touched, for he really seemed for a while to forget himself in the earnestness with which he pushed forward the preparations for relief. He fairly arose to the occasion, and held back nothing which could contribute to the comfort and welfare of his poor, forlorn followers. Yet he was only acting as both justice and decency commanded that he should act. He was the cause of all this terrible suffering, and he felt that he should be made answerable. Such a transaction as this could by no means remain unknown. It would be spread over America and Europe, and used as a strong weapon against Mormonism and its leader, already unpopular enough. He realized the mistake he had made when too late to rectify it, and, with his usual moral cowardice, he set about hunting for somebody on whose shoulders to shift the blame from his own. Richards and Spencer were the unfortunate victims, and he turned his wrath against them, in private conversation and in public assemblies, until they were nearly crushed by the weight of opprobrium which he heaped upon them. He was nearly beside himself with fear of the consequences which would follow, when this crowning act of selfish cupidity and egotistical vanity and presumption should be known. Love of approbation is a striking characteristic of this Latter-Day Prophet, and he puffs and swells with self-importance at every word he receives, even of the baldest, most insincere flattery, and he cringes and crouches in as servile a manner as a whipped cur, when any adverse criticism is passed upon either his personnel or his actions. A moral as well as a physical coward, he dares not face a just opinion of himself and his deeds, and he sneaks, and skulks, and hides behind any one he can find who is broad enough to shield him.

"My father's disgust at a religion which submitted to such chicanery, and his distrust of Brigham Young, were so great, that he was very near apostatizing; but my mother again held him to the church. She argued and explained; she wept and she entreated, until he said no more about it. But though, for her sake, he took no steps towards leaving the Church and renouncing the faith, he felt daily his disgust and distrust increasing, and he never again believed so strongly in the Mormon religion, and ever after regarded Brigham with much less awe and respect than formerly."

http://www.antimormon.8m.com/youngchp11.html
_____


Conclusion: "How the West Was Spun" in the Wake of Brigham Young's Forced Handcart March

Wyoming writer Annie Proulx, in a recent article for the London Guardian entitled, "How the West Was Spun," examines the creation and maintenance of certain "heroic myths of the American frontier."

Proulx notes that Americans (and this certainly holds true for fanciful-minded Mormons) hold on to and promote cherished myths, often at great detriment to the truth:

"The heroic myth of the American West is much more powerful than its historical past. To this day, the great false beliefs . . . prevail: that [these] were . . . brave, generous, unselfish men; that the West was 'won' by noble White American pioneers . . . and that everything in the natural world from the west bank of the Missouri to the Pacific Ocean was there to be used by human beings to further their wealth.

"These absurd but solidly-rooted fantasies cannot be pulled up. People believe in and identify themselves with these myths and will scratch and kick to maintain their Western self-image. The rest of the country and the world believes in the heroic myth because the tourism bureau will never let anyone forget it."

One of those stubbornly-entrenched myths that Proulx mentions is the "Mormon Handcart Journey," which is annually and magnificently mimicked by enthusiastic LDS stand-ins:

"Much of the West's past is literally acted out each year by enthusiasts called 're-enactors,' who don appropriate costumes and take on pageant-like roles in such events of yesteryear as a . . . Mormon Handcart Journey. For a few days it is real enough. . . ."

http://books.guardian.co.uk/departments/history/story/0,6000,1513940,00.html


But how real is it?

William Grigg, in his article, "Mass Murder in the Desert," cites renegade Mormon historian Will Bagley's searing description of Brigham Young's Mormon handcart debacle as what it really was--a fevered flight of religious fanaticism, undertaken on the backs of thousands of devout, brainwashed Mormons who became Young's unwitting and unfortunate victims:

" . . . [F]or nearly the entire first century of the [Mormon] religion's existence--beginning with the Missouri-era threats to redeem 'Zion' by bloodshed-- faithful Mormons were marinated in hatred toward 'Gentiles' and taught the redemptive power of sanctified violence.

"In the early 1850s, the sense of besetting persecution by unbelievers so central to the Mormons' communal identity became outright paranoia after Mormon leaders unveiled the previously disavowed practice of polygamy. The nascent Republican Party identified polygamy and slavery as 'twin relics of barbarism' and declared war on both. . . .

"Like despots both ancient and modern, Brigham Young eagerly seized on this external threat to consolidate his power. He also ramped up Mormon recruitment efforts in Great Britain and Scandinavia (where Mormon missionaries carefully concealed the doctrine of polygamy) as a way of building up his kingdom. To cut down on the time and expense involved in bringing new Mormons to 'Zion,' Young ordered the construction of handcarts--rickshaw-like vehicles used to carry the pilgrims and their possessions across the plains.

"The handcart initiative led to disaster in late 1856 as two companies of Mormon immigrants (known as the Martin and Willie companies), promised by Mormon leaders that God would hold back the winter snows, were caught in an abnormally early and severe blizzard. More than 200 men, women, and children died, making the Martin/Willie debacle 'the worst disaster in the history of America's overland trails,' recalls Bagley.

"Despite the fact that the handcart disaster was a direct outgrowth of Young's 'inspired' immigration scheme, 'Mormon leaders refused to shoulder any blame for the catastrophe,' Bagley continues. Jedediah Grant, high-ranking first counselor in the Mormon Church presidency, 'laid the blame on the victims. . . . [He] blamed the death and suffering of the handcart Saints on "the same disobedience and sinfulness that had induced spiritual sleepiness among the people already in Zion."'"
_____


So it was with Brigham Young's ruthless "Handcarts to Hell" undertaking--and so it remains (all gussied up and sanitized, of course) in the historically-disfigured annals of Mormon folklore.



Edited 1 time(s). Last edit at 11/14/2011 05:23PM by steve benson.

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Posted by: SL Cabbie ( )
Date: November 15, 2011 02:03AM

On that Sunday School sundae the faithful have tried to serve up...

In Steve's RFM thread linked above, I noted I didn't have access to the history textbook an entire generation of Utah youths were assigned to read in the required seventh grade history curriculum. This volume, "The Utah Story," was written by Milton R. Hunter, an LDS General Authority and historian who taught at Utah State University.

Since making that post, I picked up a copy from a used bookstore, and the faith-promoting nonsense in it would've done Soviet-era Russian propaganda authors proud. I note there is zero mention of the Mountain Meadows Massacre, and the only reference to John D. Lee describes his settling of Harmony (p. 138). There's also a picture of Parley P. Pratt, but no mention of the circumstances of his death.

Okay, for the newer sorts, the usual bullchip advisory/protocol warnings are operative. I've long advocated purchasing the apparatus and filters, etc. in bulk from Costco and staying away from cheap Asian knock-offs. Buy American if you want to avoid brain strain...

The chapter on the Handcart disaster begins on p.149 and is titled "Story of Handcart Migration to Utah" (The Utah Story; Hunter, Milton R. (1960) Wheelwright Lithographing; SLC, Ut). Here are a few extractions along with some "rest of the story" introjects involving some suspiciously overlooked factual material.

>"A combination of several causes was responsible for the pioneer leaders devising that method of travel [the teacher said], and so I shall explain some of them.

>"Hundreds of people were migrating to America from Europe, especially from England, in 1855 and 1856. One of the main causes of this migration was the high cost of food brought about by the Crimean War. Amont the emigrants were many who had joined the Mormon Church and desired to come to Utah. Also, the cost of transporting each person from Europe to the Salt Lake Valley rose so rapidly during the early fifties [1850's] that the handcart experiment was tried to cut down the cost.

> "The decision to use handcarts was reached by the pioneer leaders only after the most careful studay and experience in directing the immigration of the converts to the Great Basin during the preceeding nine years. They believed that travel by handcart could be made equal, if not superior, to that of ox teams, if everything was supervised carefully.

>"They crossed the plains with less difficulty and more speed than the ox-team immigrants."

Oh, man, I'm sorry I need a break...Going to have to take a bath after typing that one... Wiki reports 13 deaths in the first company, seven in the second, and "less than seven" in the third...

As Will Bagley detailed (and I concluded independently a few years later before reading his work on the subject), the Perpetual Emigration Fund "went broke" because wealthy English donors ceased giving funds after the practice of polygamy was "exposed" in 1852. The church announcement on this one at the 1852 Conference followed on the heels of Captain Gunnison's best-seller about the year he spent among the Mormons in the Salt Lake Valley.

And that's not even really good history; many Scottish converts were motivated by the "Clearances" where people were evicted from farms they'd worked for generations in order for land owners to raise sheep for wool during the early part of the Industrial Revolution. And Denmark and other parts of Scandinavia had no part in the Crimean War; they had their own troubles with the German Prussians. It was a field day for Mormon missionaries, selling a dream of opportunities on the American frontier to these impoverished and disaffected sorts...

Well, here's something approaching the truth...

>"Unfortunately...the journey of the Willie and Martin handcart companies resulted in disaster, making it one of the saddest pages of Utah history.

How about the largest human disaster in the entire Overland Migration, circa 1842-1869?

Aaarggh!! Grab your flak helmets... Incoming highspeed you-know-whats...

>Many members of the group... were in a hurry to come to Utah, and so unfortunately, they overruled those who suggested Governor Young's instructions be followed."

Remember boys and girls, follow the prophet...

>"Brigham Young immediately called for volunteers to take food, clothing, and bedding to the emigrants and to bring them back to Salt Lake. Before October had passed, about 250 teams and wagons had been sent to assist the sufferers.

No mention of the ones diverted to bring the cache of liquor back to Salt Lake... Okay, that wasn't something to teach in junior high... Particularly in Utah...



Edited 1 time(s). Last edit at 11/15/2011 02:10AM by SL Cabbie.

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Posted by: Sir Topham That ( )
Date: November 15, 2011 02:37PM


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Posted by: Mia ( )
Date: November 15, 2011 02:48PM

The suffering was so horrible. How they can teach the primary children to sing that happy little song about pioneer children sang as they walked and walked....I never want to hear that song again. It is blasphemous to the memory of the children who suffered and died on that death march.

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Posted by: alex71ut ( )
Date: November 15, 2011 06:08PM

During my childhood I read the journal of my 3rd great grandfather Levi Savage Jr. several times. Shortly after his wife died in 1851 he was called on a mission to Ceylon (i.e. Sri Lanka) and left his infant son in Salt Lake with his sister and her husband for several years. Savage ended up getting transfered to England and helped lead converts to America and then to Iowa where he joined the Willy company as a Captain of Hundred. Everything that Steve Benson wrote here about Savage is 100% consistent with Savage's journals. Indeed the company suffered much on the journey west and in conclusion Savage made his mission report to the Church Historian's office like all good RM(s) did back then when they got to the Salt Lake valley. In approx. 1910 he died at approx. 90 years of age as a believing active Mormon.

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Posted by: rodolfo ( )
Date: November 15, 2011 07:25PM

I don't think this gem made it into the article, but Will mentioned once he has documents which suggest that one of the reasons the Willie and Martin handcart companies were directed to leave so late was that the mormon handlers were worried about over-wintering the migrants with the numerous apostates and various mormon splinter groups in the area.

It was better FOR THE CHURCH managers to send these poor doomed wilderness newbies on an extremely high risk endeavor rather than concern themselves with their very lives.

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Posted by: Lucky ( )
Date: November 15, 2011 09:27PM

IF any of those in the hand cart companies ever came to their senses about what really happened to them, I'd sure love to be there when and if they were given a chance to tell Brig Young about it. I'd love to see one of them have a few choice words about it with Gordon BS Hinckley.


http://www.youtube.com/watch?v=W3A5QGj7ZaM

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Posted by: up ( )
Date: November 14, 2017 02:28AM


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Posted by: Trails end ( )
Date: November 14, 2017 05:10PM

Seems I recall some reference to steam boat parts and liquor shipments being a thorn in the equation too...those dispatched to aid the afflicted seemed more interested in securing those parts and liquor...ol Briggy was a real piece of work...my disgust knows no bounds...common sense...that's rich...interesting that Webbs wife kept his nose to the stone...some things never change...thanks for the refresher

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