--The Book of Mormon "Eyewitnesses" Done Had One of Them Phony Baloney "Out-of-Body" Experiences
"All this really proves is that Whitmer equated a 'spiritual view' as being as natural to him 'as it is at any time.' Language that equates things that are 'natural' with things seen in a vision should caution any thoughtful person to pause before assuming that any of the witnesses saw physical plates."
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--But Wait Just a Durned Minute! We Got Other Witnesses (Who, Well, Kinda Sound Like the First Witnesses)
" . . . [S]everal historians and researchers recount a statement made by John Whitmer that makes their experience sound similar to the three witnesses. Whitmer was excommunicated from the LDS Church on March 10, 1838, along with W.W. Phelps. Oliver Cowdery and David Whitmer would also be excommunicated a month later.
"On April 5, 1839 Theodore Turley challenged John Whitmer to either affirm or deny his testimony regarding the gold plates. Whitmer responded by saying the plates ‘were shown to me by a supernatural power' ('History of the Church,' Vol. 3, p. 307). Why would supernatural power be necessary if the plates actually existed?
"Hill commented on a letter written by Hiram Page to the 'Ensign of Liberty' in 1848. In it Page defended his belief that the Book of Mormon was a work of the Lord. However, Hill conceded that Page did not actually say he saw the plates:
"'With only a veiled reference to "what I saw," Page does not say he saw the plates but that angels confirmed him in his faith. Neither does he say that any coercion was placed upon him to secure his testimony. Despite Page's inconsistencies, it is difficult to know what to make of Harris' affirmation that the eight saw no plates in the face of John Whitmer's testimony.
"'The original testimony of these eight men in the Book of Mormon reads somewhat ambiguously, not making clear whether they handled the plates or the "leaves" of the translated manuscript. Thus there are some puzzling aspects to the testimonies of the witnesses.
"'If Burnett's statement is given credence it would appear that Joseph Smith extorted a deceptive testimony from the eight witnesses. But why should John Whitmer and Hiram Page adhere to Mormonism and the Book of Mormon so long if they only gave their testimony reluctantly? It may be that like the three witnesses they expressed a genuine religious conviction. The particulars may not have seemed as important as the ultimate truth of the work.' ('Dialogue,' Vol.7, No.4, pp.84-85)
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--"Ferget the Evidence! Just Believe What Our Eyewitnesses Say They Spiritually Saw!
"Richard L. Anderson, in his faith-promoting book titled 'Investigating the Book of Mormon Witnesses,' insists that readers must take the testimony of the eleven witnesses at 'face value.' William D. Russell, a member of the Community of Christ and professor of history of the LDS movement at Graceland University, strongly disagrees:
“'Perhaps one should not expect that a book about the witnesses to the Book of Mormon published by Deseret Book Company would be anything other than an attempt to strengthen the reader's faith in the Book of Mormon. This book will be convincing to those already certain that the gold plates actually existed and that the eleven witnesses saw them. And even the detached reader will probably be convinced by Anderson's research that the witnesses were honest men who sincerely believed their signed testimony and probably stuck by their story as long as they lived.
"'But Anderson is really trying to have us conclude more than this. He would have the reader be convinced that because these men were honest and reaffirmed their testimony when asked, they actually saw and handled plates which contained the records of an ancient people.
"'I believe that Anderson--like the eleven witnesses--is an honest and sincere man when he writes: "After years of working with their lives and their words, I am deeply convinced that their printed testimonies must be taken at face value" (p. xii). But I don't believe that his research by itself requires this conclusion. As he admits, "[S]piritual truths must be spiritually verified" (p. 82). Believers must make a "leap of faith," apprehending with their "spiritual eyes" rather than their "natural eyes." ('Investigating the Investigation,' in 'Dialogue: A Journal of Mormon Thought,' Vol.16, No.2, pp.132-33)
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--Sorry, Boys, But Why Should We Believe What You Say When the Evidence Just Don't Hold Up?
"It seems foolish to take the testimony of the witnesses at face value if there is further information available that helps us to understand how certain key words were understood and used by the writer/speaker.
"For example, if a person took the stand in a court room and said he saw the defendant use a gun to steal another person’s wallet, such an account would tend to carry significant weight with the jury. However, if the same person said he saw the defendant 'in a vision' using a gun to steal a wallet, the strength of the testimony is incredibly weakened. Why? Because rational people do not equate visionary experiences with tangible, physical objects."
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--But the Prophet Joe Had the Gold Plates Hidden--and Our Spiritual Eyes Then Done Saw Them!
"There is no denying that Smith did have in his possession something that resembled what could be plates of some sort. However, whatever it was he had was kept from view, usually covered up with a cloth or placed in a box. Mormon historian Richard L. Bushman speaks of Smith’s father-in-law, Isaac Hale, who said, 'I was allowed to feel the weight of the box and they gave me to understand, that the plates was then in the box – into which I was not allowed to look.' (Bushman, 'Joseph Smith: Rough Stone Rolling,' p. 63)
"Bushman also notes that during the brief time Martin Harris was Smith’s scribe, a curtain was hung between Joseph and Martin 'to prevent Harris from seeing the plates.” (Bushamn, 'Rough Stone Rolling,' p.66)
"Hill records that William Smith said his father 'never saw the plates except under a frock” ('Brodie Revisited,' in 'Dialogue,' Vol.7, No.4, p .84). William said, 'In consequence of his vision, and his having the golden plates and refusing to show them, a great persecution arose against the whole family, and he was compelled to remove into Pennsylvania with the plates. He went on to say that his brother translated the plates using the “Urim and Thummim” placed in a hat, the plates were “lying nearby covered up.”' ('A New Witness for Christ in America,' Vol. 2, pp. 416-17).
"This concurs with the description given by his sister-in-law Emma Smith.
"Writes Bushman:
“'Emma said she sat at the same table with Joseph, writing as he dictated, with nothing between them, and the plates wrapped in a linen cloth on the table. When Cowdery took up the job of scribe, he and Joseph translated in the same room where Emma was working. Joseph looked into the seer stone, and the plates lay covered on the table.' (Bushman, 'Rough Stone Rolling,' p.71).
"Emma said she 'felt the plates as they lay on a table' wrapped in a linen tablecloth. She said the plates were pliable like thick paper and that they “would rustle with a metallic sound when the edges were moved by the thumb” (Bushman, 'Rough Stone Rolling,' p. 70). If that is true, then it is certain that the plates were not made of gold since soft metal pages made of gold would not make such a sound."
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--The Mormon Witnesses Witnessed, Dag Nab It! (It Just Wasn't a Physical Witness Thing, That's All . . .)
"Several LDS sources give the eleven men who bore their testimony to the authenticity of the Book of Mormon the special title of eyewitness; however, it appears doubtful that any of them actually saw the plates apart from a supernatural and subjective experience. . . .
"Such persons include Joseph Smith’s mother, Lucy Mack Smith. Lucy admitted she never saw the plates, but she claimed to have handled what she was told were plates of 'pure gold.' As mentioned earlier, Joseph Smith’s wife Emma also claimed that she handled the plates when she moved them to 'do her work' in the Smith home, though she insisted that she never uncovered them."
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--Hey! Don't You Dare Go Messin' With Our Mysterious Sensations, Ya Hear?
"[While] [s]everal LDS sources give the eleven men who bore their testimony to the authenticity of the Book of Mormon the special title of eyewitness. . . . it appears doubtful that any of them actually saw the plates apart from a supernatural and subjective experience.
"While they all claimed to have handled what they were told were ancient plates, they did so while the plates were covered up and not visible. That being case, how is their experience any different from others who also claimed to handle the plates? Such persons include Joseph Smith’s mother, Lucy Mack Smith. Lucy admitted she never saw the plates, but she claimed to have handled what she was told were plates of 'pure gold.' . . . . Joseph Smith’s wife Emma also claimed that she handled the plates when she moved them to 'do her work' in the Smith home, though she insisted that she never uncovered them.
". . . [I]f the eleven are called eyewitnesses, why not Lucy and Emma as well? After all, their experiences with what they thought were gold plates are really not much different than that of the eleven.
"Mormons might find this conclusion troubling since it tends to take away some of the mysterious sensation associated with the accepted folklore, but it is a consistent conclusion when it comes to comparing the experiences of those involved. If Mormons want to insist that a person can’t be considered an eyewitness to the authenticity of the gold plates unless they actually saw them, then there were no eyewitnesses to Joseph Smith’s gold plates.
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--Hey, Joseph! You Shut Yer Trap, Too! (and That Also Goes for Yer Mother!)
"An account by Joseph's mother ('Joseph Smith, The Prophet And His Progenitors For Many Generations,' by Lucy Smith, 1853, pp. 138-9 . . . ) makes it apparent that Joseph himself did not believe anyone had seen the plates until after the translation was complete:
"'As soon as the Book of Mormon was translated, Joseph dispatched a messenger to Mr. Smith, bearing intelligence of the completion of the work, and a request that Mr. Smith and myself should come immediately to Waterloo . . .
"'Joseph, Martin, Oliver and David repaired to a grove a short distance from the house, where they commenced calling upon the Lord, and continued in earnest supplication, until He permitted an angel to come down from His presence, and declare to them, that all which Joseph had testified of concerning the plates was true.
"'When they returned to the house, it was between three and four o'clock in the afternoon. Mrs. Whirmer, Mr. Smith and myself were sitting in a bedroom at the time. On coming in, Joseph threw himself down beside me and exclaimed, 'Father, mother, you do not know how happy I am; the Lord has now caused the plates to be shown to three more besides myself. . .'"
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--You Tell 'Em, Brother B.H!
"The Annonation by B.H. Roberts:
"'The difference between the testimony given the Three Witnesses and that given to the Eight is that the former was attended by a splendid display of the glory and power of God and the ministration of an angel, while the latter was attended by no such display but was a plain, matter-of-fact exhibition of the plates by the Prophet to his friends; and they not only saw the plates, but handled them and examined the engravings upon them.' (annotation in 'History of the Church of Jesus Christ of Latter-Day Saints,' p. 58)
(Source: Bill McKeever, "Did the Eleven Witnesses Actually See the Gold Plates?," at:
http://www.mrm.org/eleven-witnesses)
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"OBEs" in Mormonism; "OBEs" out of Mormonism. As the ancient philosopher Demosthenes observed:
"Nothing is easier than self-deceit, for what each man wishes, that he also believes to be true."
Edited 10 time(s). Last edit at 08/02/2011 06:51PM by steve benson.