The beat (or beating, take your pick) goes on.
In another thread, RFM poster "aaron" writes:
"Steve Benson is 100% right in his assertion that people like Sandra Tanner do not apply the same logic to their beliefs in Jesus that they do to Mormonism."
("Re: 'I believe in God because of personal experience.' Yeah. Prove It," posted by "aaron," on "Recovery from Mormonism" discussion board, 26 March 2017)
"aaron" is himself correct. While Sandra Tanner has long been an effective, outspoken and much-appreciated critic of the fundamental fakery of Mormonism, she has, unfortunately, also been consistently inconsistent by cutting her evangelical Christian faith undeserved breaks on the "miracle"-believability front while, at the same time, refusing to grant those same breaks to her former LDS faith.
This is seen in her writings appearing in Christian publications, where she demonstrates no problem whatsoever in debunking the "miracle" tales of the Book of Mormon because, for example, she argues that the Book of Mormon's references to these tales are, in and of themselves, too long and clunky for them to be true:
"Considering the effort needed to make the original gold plates of the Book of Mormon and then to engrave them, one would expect a scribe to be as concise as possible, not wordy. Nephi's brother, Jacob complained:
"'I cannot write but a little of my words, because of the difficulty of engraving our words upon plates' (Book of Mormon, Jacob 4:1).
"However, lengthy sentences abound in the Book of Mormon. Here is just one example:
"'And now it came to pass that according to our record, and we know our record to be true, for behold, it was a just man who did keep the record—for he truly did many miracles in the name of Jesus; and there was not any man who could do a MIRACLE [emphasis added] in the name of Jesus save he were cleansed every whit from his iniquity—And now it came to pass, if there was no mistake made by this man in the reckoning of our time, the thirty and third year had passed away; And the people began to look with great earnestness for the sign which had been given by the prophet Samuel, the Laminate, yea, for the time that there should be darkness for the space of three days over the face of the land' (3 Nephi 8:1-3").
(SOURCE: "The Oldest Biblical Text?: Joseph Smith's Book of Abraham Examined," by Sandra Tanner, reprinted from "Christian Research Journal,"
http://www.utlm.org/newsletters/no113.htm)
Ever seen Sandra Tanner criticize Bible "miracle" tales using the same standard that she invokes above?
Didn't think so.
Double-standard hypocrisy on her part, plain and simple.
The reason for her conveniently-selective criticism of believer bogusness is clear: She's long been a Bible believer who chooses not to apply the same hard, empirical research methodology to Christianty's irrational "miracle" tales that she does to the "miracle" tales of Mormonism. She hangs on to her Christian "miracle" mythology as fervently as Mormons hang on theirs.
Here's Sandra's confessional in that regard, posted on her Utah Lighthouse Ministry website:
"What We Believe
"Utah Lighthouse Ministry unites with the broad, historic evangelical faith rather than affiliating with any specific denomination. In this commitment, the ministry embraces the following declarations of the National Association of Evangelicals.
"Statement of Faith
"We believe the Bible to be the inspired, the only infallible, authoritative Word of God.
"We believe that there is one God, eternally existent in three persons: Father, Son and Holy Spirit.
"We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, IN HIS MIRACLES [emohasis added], in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.
"We believe that for the salvation of lost and sinful people, regeneration by the Holy Spirit is absolutely essential.
"We believe in the present ministry of the Holy Spirit by whose indwelling the Christian is enabled to live a godly life.
"We believe in the resurrection of both the saved and the lost; they that are saved unto the resurrection of life and they that are lost unto the resurrection of damnation.
"We believe in the spiritual unity of believers in our Lord Jesus Christ."
(SOURCE: "What We Believe," Utah Lighthouse Ministry "Statement of Faith,"
http://www.utlm.org/statementoffaith.hym)
Well, I'll be damned.
What Sandra Tanner faithfully believes is evangelical biblical Christianity--which explains her selective, hypocritical double standard in not subjecting the "miracle" tales of her Bible to the same kind of rigorous, critical, demanding examination that she imposes on the "miracle" tales of the Book of Mormon.
Busted! But for true believers, being busted means nothing when their God is being trusted. Indeed, one day several years ago in One of my many visits toher Salt Lake City bookstore, I carefully approached Sandra with the question of how she managed to square her acceptance of unverified Bible "miracles" and her rejection of similarly unverified book of Mormon "miracles."
After browsing and making some selections, I saw she had taken up her usual spot behind a desk next to the front door, where she would both ring out customers and engage in informal and informative discussions with her inquiring patrons.
I could not help but notice that many of the books in the Tanner establishment promote and defend both the faith and historicity of fundamentalist Christianity. I did not want to unnecessarily offend Sandra but had some basic questions I wished to ask her regarding her research and defense of Christianity. I knew, however, that it would be wise to approach these subjects somewhat delicately. So, as I approached her as she sat at her desk, I did so with cautious deliberation, asking the Lord's blessings to be with me (OK, maybe not that last part but I was a bit apprehensive.
As I had done many times in the past, I sincerely relayed to Sandra how much I appreciated her rigorous research on, and deconstruction of, Mormon doctrine and history. In particular, I mentioned her unparalleled contributions to exposing the Book of Mormon as a demonstrable fraud and 19-century artifact.I told her how much I respected her work in conclusively demonstrating that the Book of Mormon was pure fiction, both in its character development and its tale spinning--and that these conclusions could be amply, empirically demonstrated beyond reasonable doubt to honest minds.
Sandra graciously took my compliments as I intended them. She knows she's a stellar researcher in the field of Mormon studies and that realization shows both in her carriage and her confidence.
Then I moved into what I discovered, soon enough, was a hostile minefield. I politely asked Sandra why she did not apply the same rigorous research approach, combined with a healthy dose of skepticism, to questions regarding the historicity and credibility of the Bible--at least as uncompromisingly as she did to the Book of Mormon.
As is Sandra's tendency when she senses she's facing a potential fight on her hands, she bristled and became defensive. She told me that unlike the Book of Mormon, the Bible was a legitimate, historical record of actual, identifiable peoples who lived in documentable places and times--and, further, that these facts were absolutely confirmed through archaelogical research which employed the Bible as a reliable reference and field guide.For instance, there were, she pointed out, real Israelites who lived in a real city of Jerusalem. The Bible, she reminded me, served as a valuable scientific roadmap for finding and identifying these populations and locales.
No dispute there.
However, I mentioned to her that the Bible's "miracle stories"--such as Noah's Flood, Jonah being swallowed by a whale, Balaam's ass speaking in human tongue, Jesus walking on water and resurrecting himself and others from the dead--could not be empirically proven through any kind of scientific appeal to the Bible. That book of Christian scripture, I told her, offers no compelling, testable evidence on which to conclude that these "miracle stories" were actual, literal events.
At this point, Sandra was becoming increasingly upset. She scowled and the corners of her mouth tightened. I figured she would hit back in short order, at least figuratively. And, indeed, she did. But not before I proceeded apace, determined to get an answer, if I could, from her about what I saw as the clear double standard in her research approaches to Mormonism vs. Christianity. I asked Sandra why she was so obviously willing to accept Biblical miracles as factual events but was not willing to similarly accept the miraculous tales found in the Book of Mormon. Sandra looked back at me, her eyes flashing angrily. She said, and I quote:
"I've had miracles in my life. I feel sorry for you."
End of discussion
For the record, I wasn't asking her to talk about "miracles" that had transpired in her own life. I was asking her to explain to me how the "miracle" tales of the Bible could be explained rationally and historically. In redponse to that legitimate question, what I got was a holier-than-thou, Mormon-like testimonisl witness straight out of a fast and testimony meeting. I went ahead and purchased my items and bid Sandra a civil good day. She graciously bid me the same. But we had definitely crossed swords--and maybe even drawn a little blood.
Sandra Tanner--the invincible, pugnacious and impeccable crusader against all things illogical and baseless--had shown me a stubborn determination (born of an absolute faith-based conviction that she is unquestionably right) for believing in Christianity. The same kind of faith-based conviction that she criticizes Latter-day Saints for invoking in behalf of their unwavering belief in Mormonism.
In so many ways, Sandra and the Mormons are fundamentally different and at insurmountable odds with one another. But in one important respect, Sandra Tanner and the Mormons are solidly joined at the hip. They both faithfully accept their respective religions on the basis of "miracles" which defy--indeed, do not (at least in their minds) require--rational explanation or empirical proof). The kind of rational explanation or empirical proof that Sandra claims are reasons enough to reject Mormonism--but not enough to reject Christianity.
"I've had miracles in my life. I feel sorry for you."
OK, Sandra, do the "miracle whip."
Mormons do the same thing.
Edited 6 time(s). Last edit at 03/27/2017 05:38AM by steve benson.