In another thread (
http://exmormon.org/phorum/read.php?2,1377578,1378592#msg-1378592 ) there are certain posters who seem to think that Joseph Smith possessed a pure and pious heart (meaning he was truly trying to do right) while knowingly lying, cheating and defrauding people for the higher godly good. Hence, the "pious fraud" claim.
Joseph Smith was a fraud, alright, but not a faithful one. His chicanery in the Kirtland banking scandal is ample proof of that. Examine the history of this unsaintly scam of Smith and see for yourself. As RfM poster "Exmosis" observed:
"Yeah, right! Joseph Smith was the victim [in the Kirtland Anti-Banking Society caper]. I'd like to see Steve Benson do an expose on this." (posted by "Exmosis" on "Recovery from Mormonism" bulletin board, 27 January 2013)
OK, then, here we go:
Bank on This from Joe and Ollie: Smith's Kirtland Financial Scam and Cowdery's Infatuation with a Local Kirtland "Seeress" While Smith Was Fleeing from Fleeced Mormons
Let's keep it simple: Smith created the Kirtland mess and the Mormon Church created the Kirtland myth. In a nutshell, after Joseph Smith temporarily fled Kirtland, Ohio, to avoid rising discontent over his notorious banking swindle that victimized members of his own flock, Oliver Cowdery's loyalties were tested--and found wanting (as he stayed behind in Kirtland and decided to follow someone else).
--Background on Smith's Kirtland Bank Heist
Smith's criminal conspiracy in setting up a bank swindle was aimed not only at the general public, but at his own flock.
In 1837, Smith faced the wrath of his local Kirtland following due to of his clumsy financial scheming, otherwise known as the “Kirtland Safety Society Anti-Banking Company.” The Ohio state legislature had refused Smith's request to incorporate this trash-cash creation of his but a determined Smith chose to illegally run it anyway. It soon went under and Smith, along with co-criminal Sidney Rigdon, were eventually found guilty of violating state banking laws, fined and ordered to pay court costs.
Author Richard Abanes explains why the scam failed:
“Smith actually believed that his debts, along with those of his followers, could be wiped out by merely printing . . . notes [i.e., paper currency] and using them to pay creditors. The bills, however, were practically worthless because Smith had virtually no silver/gold coinage to back up the paper he issued. His entire capital stock consisted of nothing but land valued at inflated prices. . . . He pleaded with followers to support the financial association, leading them to believe that God have given hm the idea and that it would 'become the greatest of all institutions on Earth.'
"To augment their confidence in the organization, Smith resorted to a rather ingenious deception: 'Lining the shelves of the bank vault . . . were many boxes, each marked $1,000. Actually these boxes were filled with 'sand, lead, old iron, stone ad combustibles,' but each had a top layer of bright 50-cent silver coins. Anyone suspicious of the bank's stability was allowed to lift and count the boxes. 'The effect of those boxes was like magic,' said C.G. Webb. 'They created general confidence in the solidity of the bank and that beautiful paper money went like hot cakes,. For about a month it was the best money in the country.'”
Smith's financial shenanigans led to him being sued by several non-Mormon creditors, while some of his LDS followers saw their invested monies evaporate before their eyes.
Historian Fawn Brodie reports in "No Man Knows My History" that Kirtland Saints began attacking Smith, whose “prophesy” (so described by the local LDS newspaper the “Latter-day Saint Messenger and Advocate,” which had declared that those who contracted with him on speculative land deals would get rich) was proven by events to be an uninspired flop. Half the Quorum of the Twelve went into open revolt, with Apostle Parley P. Pratt labeling Smith as “wicked,” accusing him of taking “[him]self and the Church . . . down to hell,” and threatening to sue Smith if he didn't pay Pratt what he was owed. Smith responded by counter-threatening to excommunicate any Mormon who filed suit against a fellow Church member and tried unsuccessfully to have Pratt stand trial before a divided High Council.
Writer Arza Evans, in his "The Keystone of Mormonism" under the subheading, "An Illegal Bank," observes:
"In November of 1836, Smith decided to start his own bank and print his own currency. This new bank was to be called the Kirtland Safety Society. When the Ohio legislature denied Smith's petition for an act of incorporation, he didn't let this stop him from organizing his bank and printing money. He simply ignored the laws of Ohio and went ahead with his bank.
"Smith even had a convenient revelation from God advising Church members to buy stock in his illegal enterprise:
"'It is wisdom and according to the mind of the Holy Spirt, that you should . . . call on us and take stock in our Safety Society.' [see "The History of the Church of Jesus Ch+rist of Latter-day Saints," vol. 2, pp. 467-73].
"About one year later Smith's bank went broke, costing some of his gullible followers their life's savings. Smith blamed this failure on the state of Ohio, his enemies and almost everyone else. He took no responsibility and made no apologies. Apparently, he couldn't even seem to understand why many of those who lost all of their money were angry at him. Ironically, Smith's Saftey Society proved to be anything but safe.
"When Ohio authorities finally realized what Smith had done, they sent a sheriff and a deputy to arrest Joseph Smith, Sidney Rigdon and other Church leaders who had violated Ohio state laws. Smith and Rigdon escaped arrest by secretly leaving for Missouri in the middle of he night of January 12, 1838. Other officials in the bank were were not so lucky. Josiah Butterfield, Jonathan Dunham and Jonathan Hale were arrested and thrown into jail for circulating illegal currency and for other unalwful banking activies."
The hounded, debt-ridden Smith's ultimate solution to this mounting mayhem was to make himself scarce, opting to leave on a five-week proselytizing mission to Canada--a ploy which historian Brodie described as Smith's hope “that in his absence the enmity against him would be still[ed].”
_____
--Cowdery Compounds Smith's Criminal Kirtland Mess by Hooking Up with a Kirtland "Seeress" After Smith Bolts Kirtland
Smith's hopes that things would cool down over his Kirtland-cooked banking scamwere in is absence were not exactly realized.
Brodie reports that upon returning, he discovered that while he was gone the magic-minded Cowdery had (along with fellow Book of Mormon witnesses David Whitmer and Martin Harris) become enamored with “a young girl who claimed to be a seeress by virtue of a black stone in which she read the future. . . . [Cowdery], whose faith in seer stones had not diminished when Joseph stopped using them, pledged her their loyalty, and F. G. Williams, formerly Joseph's First Counselor, became her scribe. Patterning herself after the Shakers, the new prophetess would dance herself into a state of exhaustion before her followers, fall upon the floor and burst forth with revelations.“ Brodie writes that “before long Smith effectively silenced the dancing seeress” and managed to bring Cowdery's wandering eye back into line. But Cowdery wasn't exactly the model of repentance. He (along with Whitmer) “came back into the fold half-contrite, half-suspicious and shortly thereafter went off to Missouri.
*Sources
--Richard Abanes, “One Nation Under Gods: A History of the Mormon Church”[New York, New York: Four Walls Eight Windows, 2002]
--Fawn Brodie, “No Man Knows My History: The Life of Joseph Smith, the Mormon Prophet,” 2nd ed. [New York, New York: Alfred A. Knopf, 1983]
--Arza Evans, "The Keystone of Mormonism" (St. George, Utah: Keystone Books, Inc., 2003)
***********
--Summing Up
For Joseph Smith and his band of bumbling connivers, Kirtland served as:
--first, a place for Smith to fleece his flock; and
--second, a hot spot from which Smith was forced to flee, whereupon it became The Land of Happy-Dance for his Book of Mormon witness friends who, in Smith's fugitive absence, decided to team up with a young prophesying "seeress."
Joseph Smith and his role in Mormon history is, like, so inspiring. So, pious. So, "yeah, right."
Edited 3 time(s). Last edit at 09/15/2014 11:59PM by steve benson.