Posted by:
Henry Bemis
(
)
Date: October 20, 2012 07:53PM
Hi Craig:
"A critical assumption underlying all of science is that the world can be understood and explained without having to invoke the supernatural - no demons, no fairies, no gods, no leprechauns, no angels, no spirits."
I agree that this is a critical assumption. However, "supernatural" must be narrowly interpreted so as not to exclude explanations outside of mainstream science when the evidence seems to demand a broader view of reality. After all, relativity and quantum mechanics introduced a new reality that on its face was, and still is, quite puzzling, and counter-intuitive.
"While it is true that Science cannot prove the non-existence of the supernatural (ghosts, demons, angels, fairies, gods, etc.), it often shows that naturalistic assumptions are sufficient to explain things. And it decreases the probability that supernatatural explanations are correct by providing data supportive of naturalistic explanations."
Well, yes, science often shows that naturalistic assumptions are sufficient to explain things. But it sometimes shows that such assumptions (as historically defined) are not sufficient, suggesting we broaden what might, at the end of the day, count as naturalistic. After all, modern science does not claim to know all of the secrets of nature.
"Such explanations could potentially explain "that which feels unique to ourselves and also apart from our body". In fact, there are neurobiology researchers who have made progress in this area (see the work of Antonio Damasio, for example)."
Well I have read all of Damasio's commentary on this, including his most recent book, Self Comes to Mind. I have also carefully considered Metingers book, The Ego Tunnel, and several other books that attempt to link "the Self" with neuroscience. They get as far as brain-body mapping, which has long been known. But going from this to the idea of the Self, and personhood, is problematic on several levels. First, there is still no neurological explanation as to how and why such mapping results in consciousness, much less and a conscious subject; why does a "self" arises at all. I am not suggesting there cannot be a naturalistic explanation. But your assertion of progress should not be overstated to suggest that neurscience is on the brink of such explanations.
Best Regards,
RS
P.S. I liked MormonLeakes.com. Thank you for that contribution.