Posted by:
steve benson
(
)
Date: August 04, 2014 08:58PM
The first thread filled up rather quickly (especially when a poster began an earnest but rather futile attempt to defend his TBM family as not being as "dumb" as my grandfather was. Turns out his family was but, as the poster eventually and essentially acknowledged, just not as openly or as famously or as family-name "ruining"-wise as ETB turned out to be).
http://exmormon.org/phorum/read.php?2,1343660Carry on, folks--that is, if you'd like to still talk about the original point of the initial thread.
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Editor's Preface: I spoke recently and at length with a very credible, Mormon-connected source with a long history of involvement in the LDS education system. Both inside and outside Mormon circles, this person enjoys a reputation for personal impeccability, integrity, honesty, accuracy and credibility. I have personally known this individual for nearly 40 years and can, along with many others who have known and worked with this individual, vouch for this person's reliability. By way of mutual agreement, the source’s identity is being protected. The source has reviewed the following post in its entirety, provided editorial input and agreed to its dissemination through posting it here on the Recovery from Mormonism website.
In other words, it's legit.
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The events described below involved a supposedly magically-engineered “Black Box” (on the order, in common parlance, of a “Doodlebug”). The device was an alleged money-making invention that was promoted by its investor-seeking LDS schemers to Mormon Church leader/my grandfather Ezra Taft Benson, other prominent LDS figures and Mormons of material means in the mid- to late-1960s. For example, several individuals in the Oakland-Berkeley, CA area—some of whom were described as being “very wealthy”—invested in this supposed marvelous work and a wonder. This list included business people, lawyers and a surgeon. Mormon apostle Ezra Taft Benson took the bait—and ended up taking a heavy loss.
The word in certain select Mormon circles was that someone had invented a Black Box/Doodlebug that could lead its users to significant sources of material wealth. It was said, for example, that if one “put oil in the front of the device, it would go find oil;” or “if one put gold in the front of it, it would go find gold.” It was described to potential investors as “a wonderful device.”
In the late 1960s or early 1970s, the source talked with Brigham Young University professor of religion and philosophy, Truman Madsen. The subject of the Black Box episode came up. Madsen told how he had been approached as a potential investor, and that the men told him about the device and how it was destined to produce great wealth for its inventor(s)/investors. They had fasted and prayed to be guided to investors who would not be corrupted by this great wealth but, rather, would use it to build up the Kingdom (LDS Church). Madsen’s comment was that “they made you feel like your calling and election was made sure,” etc., but Madsen did not invest. Madsen said that he was told by the Black Box promoters that “they [the promoters] couldn’t patent the Black Box because the government was so corrupt that somebody might steal the patent.”
Others who were said to be familiar with the alleged operational capabilities of the Black Box described how the gadget was explained to targeted potential investors in terms of how one would drill for an oil well--with important caveats to “cover their butts.” The Black Box, it was claimed, was “completely reliable, but oil-drilling equipment is not perfect.” While “the device was very precise , . . . [I]f the drill was thrown slightly off its intended course, it might miss the oil pocket or reserve, resulting in a dry hole.” Further efforts at self-protection for the Black Box’s pitchmen included the qualification that investment was raised “for one drilling project at a time;” meaning that “if they missed on the one you invested in, you just lost your money; you had no claim on any future successes unless you had invested in those projects also.”
Two individuals behind the Black Box scheme (Glenn L. Pearson and J. Dal Peterson) were eventually--and successfully--sued for fraud, with the court rendering judgment in late 1971. Pearson was a BYU religion professor described as “a very close friend of Ezra Taft Benson.” The plaintiff in the lawsuit was an individual who had lost $33,000.00. (A copy of the case’s court documents is in possession of the source. A BYU student who tracked down those documents described them as being “illuminating”). The court ordered the defendants to repay the $33,000.00.
Pearson left his teaching position at BYU and reportedly went into “mineral investing.” After a few years and the court-ordered repayment had been made, Pearson reportedly approached Ezra Taft Benson (who had lost two shares, or $66,000.00, in the Black Box scheme), asking Benson “to help him regain his position of teaching religion for the Church;” i.e., to help him “get his job back.”
On 19 December 1975, the source was informed by a prominent BYU faculty member that that person (the prominent BYU faculty member) had talked the day before with another BYU religion faculty member who had said that he personally was in the office of Jeffrey Holland (then BYU’s Dean of Religion) when Ezra Taft Benson called to urge taking Pearson back on to the BYU Religion faculty. Holland, the religion faculty member allegedly said, masterfully semi-agreed with Benson but made no commitment.
According to the source, Pearson reportedly “developed a new course of study for the Book of Mormon” that was driven by encouragement from Ezra Taft Benson. In October 1976, the source discussed the Pearson case with Ellis Rasmussen, who had been BYU’s Assistant Dean of Religion under Holland’s deanship and who, by this time, was himself the Dean. “Rasmussen,” the source said, “affirmed that he [Rasmussen] and Holland had discussed the question of Pearson’s re-joining the faculty and decided it not a viable or wise solution. Rasmussen himself had had no pressure put on him to re-hire Pearson since he had been Dean. Pearson had been hired after the Black Box episode to develop a new Religion 130 course and it was that course which Ezra Taft Benson wanted to be piloted at BYU.
Rasmussen and Holland perceived that this would be letting "them" (Ezra Taft Benson and Glenn L. Pearson) "get their toe in the door," so worked it so that the course would be piloted "somewhere in SLC," not BYU. In the end, Pearson did not regain his teaching position at BYU. Instead, he wrote curriculum for the Church’s Institute system, probably while living in Provo or Salt Lake City, and eventually joined the faculty at the Institute of Religion at Utah State University in Logan, and stayed there until his retirement.
Whether Ezra Taft Benson ever recovered his lost $66,000.00 investment in the Black Box/Doodlebug caper is not known.
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Note: The above legal action refers to Civil Case #33691, Utah County Court, Sterling Durrant vs. Glenn W. [L. ?} Pearson and J. Dal Peterson.
Edited 6 time(s). Last edit at 08/05/2014 12:05AM by steve benson.